If this identification be correct it is important, as it has a strong bearing on the question of phoneticism. It will be observed that, although the right hand member resembles closely the symbol of the day Ymix, there are some differences, as may be seen by comparison. In the former the little figure at the top is divided as in Kan, and on each side of it there is a large dot, usually, and apparently by intention, circular or hollow. These differences are permanent in the different codices.

In the upper division of Plates X and XI, Manuscript Troano, where this symbol appears in connection with each of the four cardinal symbols, that relating to the east presents this remarkable variation:


No. 15		(?) A conventional figure of sprouting maize, never inserted in the text, but frequently in the Manuscript Troano and in the Peresian Codex made a part of the head gear of figures of deities, in which case the Kan symbol is generally omitted.

The Kan symbol in this connection cannot be intended, as Dr. Schellhas supposes, to indicate the field or milpa in which the corn is growing, but the grain from which the plant is springing. (On this subject see Study of the Manuscript Troano, by Cyrus Thomas, pp. 105 and 107.)


No. 16		(?) Symbol of a worm which gnawed the roots of the growing agave or maguey; appears but once, on Plate XXIXc of the Manuscript Troano.

The animal head and teeth show the erroneous idea the natives had of the gnawing apparatus of insects. The worm is shown on the next page in [Fig. 375].


Fig. 375. Worm and plant from Manuscript Troano.
Fig. 376. Figure of a woman from the Dresden Codex.