By the World Forgot: A Double Romance of the East and West

by Cyrus Townsend Brady

The American could not yet regard the situation as particularly serious. Passion and anger and bloodshed were so far removed from any possible association with those islanders that Beekman could only consider his present plight as a temporary inconvenience. To be sure, Hano hated him, but the others not only liked but almost revered him. He would not have been human if he had not been glad to see Hano limping from a particularly vicious kick he had received. Indeed, he laughed as he saw him rubbing his leg, and that only infuriated the young man the more, which was not wise on the part of the prisoner. He had yet to learn that even perverted religion, especially when it serves as a cloak for other passions, as in the case of Hano, could change the natures of men and bring about the most malefic consequences to those who stood in its way. It is always the abuse of the useful that is most dangerous.

About the only thing really strong in the lives of these islanders was their curious mixture of Polynesian idolatry with degenerate recollections of Christianity. Like a half-truth, their religion in theory seemed to combine the worst elements of the savage inheritance with debased Christianity. They did not indulge in the savage rites of the South Seas, those hideous practices had been abandoned under the influence of civilization, but in theory at least the worst features of that religion persisted.

The only laws upon the island were, first, the law of ceremonial religious observances, which was as easy as it was uncomprehended, and which no one had any interest in violating; and, second, the law which made a taboo of the temple, which was infinitely more important. The more unfamiliar they were with the temple, the more dread with which they regarded it. The mysterious taboo was the most powerful thing in their lives. The temple was, as it should be, the house of their god, but there was a mixture of the stern severity of the Christian--for Christianity was held very strenuously in the days in which that Dutch ship blew to the island--and the tremendous diabolism of the Polynesian Tangaroa. The rule of that compounded god was fear-begotten, a rule of consuming fire. They had by no means learned the perfect love which would cast it out.

When Hano whispered into the ear of Kobo that the taboo had been broken, the shrine had been violated, the sacred--he did not call them books--objects, the property of the god, had been taken from the temple and made a plaything of by the stranger and Truda, the old man's soul fainted within him. So soon as he had realized the purport of Hano's excited words, he had almost collapsed. It had needed the young man's fiery urgency to awaken him to the obligation of doing something.

Just what should be done did not come to old Kobo. It would have to be debated by all the worshipers of the god--the men, that is. But one need was obvious. The blasphemer, the violator of the sanctuary, the breaker of the taboo, must be secured before he could work further mischief. Doubtless into these dark and degenerate minds had lodged the idea--among the very oldest of all religious ideas--of propitiation. They could perhaps placate the angry god and avert from themselves the consequences of his anger by punishing the man who had dared to raise his hand against divinity.

It is on record that One Who His enemies said sought to make Himself equal with God was punished by man, and perhaps for the same reason.

That idea, so agreeable to the natural man, had been strengthened by the struggle which had resulted in the binding of the criminal. Conflict always calls for punishment of the vanquished. Without shedding of blood is no remission. Battles are measured by butchers' bills, and the fact that men fight makes the butcher a welcome assistant.

The women and children of the settlement, not having been summoned to the conference of men which Hano had brought to Kobe's hut, were not fully aware of the reason for the commotion. They clustered about the door of Beekman's hut, peering within, but not daring to enter. Indeed, Hano, at Kobe's direction, drove them back with the curt statement that the men would explain to them later what was the cause of their action and what was toward.

Beekman's glances had eagerly searched the little huddle of women at the door, but he had not found Truda among them, for a very good reason. At Hano's suggestion, Kobo had bade two of the sturdier women keep Truda a close prisoner in her own hut until he should decide what was to be done with her for her participation in the dread crime.

Speaking in Dutch-Polynesian, of which he had easily learned enough for ordinary purposes, Beekman now demanded to know the meaning of the extraordinary assault upon him. The men had been consulting in low tones in the far corner of the hut. Old Kobo detached himself from the group and came forward, Hano following and standing next to him.