They gathered a considerable amount of gold and silver, some of it exquisitely wrought by cunning artificers into the forms of beautiful and unknown plants and animals. There was no possible doubt as to the truth of their golden dreams. The empire of Peru in all its magnificence lay before them.
Too meagre a force to embrace the opportunity, there was nothing to do but to return to Panama. There it was agreed that Pizarro, with De Candia, should go over to Spain, taking with him Peruvians and treasures, tell what he had seen, and secure the royal countenance and support for their future undertaking, while Almagro and Luque remained at Panama preparing for the final expedition. Pizarro had no sooner set foot in Spain than he was arrested for debt on some ancient charge by Encisco, but he was too big a man, now, for such petty persecution and he was at once released and ordered to present himself at court. The rough, blunt soldier, with his terrible yet romantic tale with its infinite possibilities, was received with astonishing cordiality. He gained a royal commission to discover and conquer the empire of Peru for Spain for the distance of two hundred leagues south of the Santiago River, and received the title of Governor and Captain-General with large powers and revenue appertaining, which it was easy for the crown to bestow since Pizarro had to get them himself.
Almagro, who justly felt himself slighted and his services inadequately valued, was made Governor of Tumbez; Luque was appointed Bishop for the same place and Protector of the Peruvians; Ruiz was named Grand Pilot of the Southern Ocean; De Candia, a General of Artillery; and every one of the thirteen who had crossed the line at Gallo was ennobled and made an Hidalgo of Spain.
Then Pizarro went back to Trujillo. Certainly it must have been a happy moment for the neglected bastard who had been a swineherd to return to his native village under such enviable conditions. He set sail for America early in 1530, with three ships. His four brothers came with him, the able Hernando being made second in command. Almagro and Luque were very much chagrined at the meagre reward that had fallen to them, and Almagro looked with deep antagonism upon the advent of the Pizarros, who, he realized instinctively, would undermine his influence with his partner. This hatred the new Pizarros repaid in kind. Some sort of peace, however, was patched up between them, and in January, 1531, with three small ships and one hundred and eighty-three men, including thirty-seven horses, Francisco set forth on his final voyage of conquest.
Nearly seven years had elapsed since the first attempt was made. As yet they had little but empty titles, large powers, purely potential, however, and drained purses to show for their heroic endeavor, but the persistence of Pizarro was about to triumph at last. After a voyage of thirteen days, the squadron arrived at San Mateo, where the horses and soldiers were landed and ordered to march along the shore southward, while the ships were sent back for reënforcements which Almagro was gathering as usual. They returned with thirty more men and thirty-six additional horses. Arriving at the Gulf of Guayaquil, Pizarro established himself on the island of Puna, opposite Tumbez, which he cleared of its inhabitants by a series of desperate battles. There he was reënforced by a detachment of one hundred men with an additional number of horses under the command of young Hernando de Soto, another gallant Estremaduran, and quite the most attractive among this band of desperadoes, whose design was to loot an empire and proclaim the Holy Gospel of Christ as the Spanish people had received the same. I have no doubt at all that the desire to propagate their religion was quite as real and as vividly present to them at all times as was their greed for gold. They had a zeal for God, but not according to knowledge; like the men of the Middle Ages who bore the cross on their hauberks, every Spaniard was a crusader. Aside from De Soto, there is no single character of all those, either Indian or Spaniard, who for fifteen years made Peru a bloody battle-ground, except the unfortunate young Inca Manco Capac, who is entitled to the least admiration or affection.
In April, 1532, Pizarro embarked his men on the ships and landed, not without some fierce fighting, at Tumbez, on the coast of Peru. At last the expedition was on solid ground and nothing prevented its further advance. On the 18th of May, therefore, they took up the march for the interior, little dreaming of the ultimate fate that awaited them all.
III. "A Communistic Despotism."
The empire of Peru well deserved the title of Magnificent. The highest civilization attained on the Western Hemisphere had been reached on this South American coast. A form of government unique in history had been developed and put in operation by a capable and enlightened people. It was a "communistic despotism," a community with a despot and a ruling class superimposed upon its socialism. The sway of these despots was exceedingly mild and gentle, even if absolute. With wonderful ingenuity and a rare capacity for organization, upon the ruins of an older civilization, they built the Inca Empire.
The Incas were the ruling tribe, the Emperor being the Inca par excellence. Their empire was as thoroughly organized as it is possible for a community to be. Indeed, it was organized to death; the Inca was the empire, and one source of the empire's speedy downfall was due to the fact that the national spirit of the Peruvians had been so crushed by the theocratic despotism of their rulers that they viewed the change of masters with more or less indifference. When the Incas conquered a country and people they so arranged affairs as to incorporate the people as part of the empire. They called their domains grandiloquently "the four quarters of the earth." They did not govern this great territory by brute force as did the Aztecs—although they knew how to use the sword if necessary—but by methods dictated by prudent and profound policy, productive of peaceful success. The mild government of the Incas was at once patriarchal, theocratic and despotic. Whatever it was, from the Incas' point of view it was absolute and satisfactory.
Prescott's account of the Inca civilization reads like a romance, yet it is practically borne out by all chroniclers who have discussed the subject, some of whom appear to desire to find the great American historian at fault. Large and populous cities existed, communication between which was had by great national roads traversing every part of the land. Vast herds of llamas were domesticated, from the hair of which the exquisitely woven cloth was made. Agriculture flourished. The country, upraised from the sea by the great range of mountains, afforded every variety of climate from temperate to tropic, and the diversified products of the soil corresponded with the opportunities presented. And every foot of space was utilized for a population of millions of industrious workers, with an economy and resourcefulness only emulated by the Chinese in the working of their country. Even the mountain-sides were terraced by tiny farms.