There has been a revulsion of public sentiment which has brought about the practical abolition of duelling in America. Although the practice still obtains in continental European countries, it is here regarded as immoral, and it is illegal as well. For one reason, in spite of the apparent contradiction above, we are a law-abiding people. The genius of the Anglo-Saxon—I, who am a Celt, admit it—is for the orderly administration of the law, and much of the evil noted comes from the introduction within our borders of an imperfectly assimilated foreign element which cherishes different views on the subject. Another deterrent cause is a cool common sense which has recognized the futility of trying to settle with blade or bullet differences which belong to the courts; to this may be added a keen sense of humor which has seen the absurdity and laughed the practice out of existence. The freedom of the press has also been a contributing factor. Perhaps the greatest deterrent, however, has been the development of a sense of responsibility for life and its uses to a Higher Power.
As General Grant has put it, with the matchless simplicity of greatness: "I do not believe I ever would have the courage to fight a duel. If any man should wrong me to the extent of my being willing to kill him, I should not be willing to give him the choice of weapons with which it should be done, and of the time, place, and distance separating us when I executed him. If I should do any other such a wrong as to justify him in killing me, I would make any reasonable atonement within my power, if convinced of the wrong done."
With this little preliminary, I shall briefly review a few of the most noted duels in our history.
I. A Tragedy of Old New York
On Wednesday, the 11th of July, 1804, at seven o'clock on a bright, sunny, summer morning, two men, pistol in hand, confronted each other on a narrow shelf of rocky ground jutting out from the cliffs that overlook the Hudson at Weehawken, on the Jersey shore. One was a small, slender man, the other taller and more imposing in appearance. Both had been soldiers; each faced the other in grave quietude, without giving outward evidence of any special emotion.
One was at that time the Vice-president of the United States; the other had been Secretary of the Treasury, a general in command of the army, and was the leading lawyer of his time. The Vice-president was brilliantly clever; the ex-Secretary was a genius of the first order.
A political quarrel had brought them to this sorry position. Words uttered in the heat of campaign, conveying not so much a personal attack as a well-merited public censure, had been dwelt upon until the Vice-president had challenged his political antagonist. The great attorney did not believe in duels. He was a Christian, a man of family; he had everything to lose and little to gain from this meeting. Upon his great past he might hope to build an even greater future. He was possessed of sufficient moral courage to refuse the meeting, but had, nevertheless, deliberately accepted the other's challenge. It is believed that he did so from a high and lofty motive; that he felt persuaded of the instability of the Government which he had helped to found, and that he realized that he possessed qualities which in such a crisis would be of rare service to his adopted country. His future usefulness, he thought—erroneously, doubtless, but he believed it—would be impaired if any one could cast a doubt upon his courage by pointing to the fact that he had refused a challenge.
Thirty months before, his son, a bright lad of eighteen, fresh from Columbia College, had been shot dead in a duel which he had brought upon himself by resenting a public criticism of his father. He had fallen on that very spot where his father stood. I think that the tragedy must have been in the great statesman's mind that summer morning.
The word was given. The two pistols were discharged. The Vice-president, taking deliberate aim, fired first. The ex-Secretary of the Treasury, who had previously stated to his second that he did not intend to fire at his adversary, discharged his pistol in the air. He had been hit by the bullet of his enemy, and did not know that as he fell, by a convulsive movement, he had pulled the trigger of the weapon in his hand.
That was the end—for he died the next day after lingering agonies—of Alexander Hamilton, the greatest intellect and one of the greatest personalities associated with the beginning of this Government. It was also the end of his successful antagonist, Aaron Burr, for thereafter he was a marked man, an avoided, a hated man. When abroad in 1808, he gave Jeremy Bentham an account of the duel, and said that he "was sure of being able to kill him." "And so," replied Bentham, "I thought it little better than a murder." "Posterity," the historian adds, "will not be likely to disturb the judgment of the British philosopher."