The substantive verb has no positive and uniform meaning. As an auxiliary it is a mere sign of tense, and in other positions it is an indefinite mark of relationship, the precise meaning of which must be determined by the subject and the context. It may sometimes be dispensed with in classification, as 'Victoria Regina'—'Phillips, Dentist.'
In the second category we have such propositions as 'the book lies on the table.' In syllogistic this is first altered to 'the book is lying on the table,' and it is feigned that 'lying on the table' is a class or general idea, and 'book' an individual of that class. To interpret 'the groom stands by the horse' a class has to be created, composed of the persons who happen to be standing by horses.
'The mountain is ten miles off' is a judgment in perspection. Syllogistically we are asked to believe that a class of things exists having the common property of being ten miles off, and that the mountain is entered in that class. The absurdity of this doctrine is self-evident.
In the remaining categories the reduction to 'is' has, if possible, a worse effect. In changing 'Canada lies west of Ireland' into 'Canada is a country lying west of Ireland,' we lose the relation in concretion, and express instead a verbal definition. Instead of affirming a position we explain a name. In such a proposition as 'the town of A lies 100 miles due north of B,' it is plain the predicate cannot be a class, for only one place has the quality expressed.
In the fifth category we have such a proposition as 'water freezes when the temperature falls to zero Centigrade.' This is turned into a substantive sentence by saying 'water is that liquid which freezes,' &c., which is a verbal or identical proposition.
'Cecrops founded Athens' is a judgment in causation. In turning it into 'Cecrops was (or is) the founder of Athens,' we emphasise the man's name, but the relation signified by 'founded' is slurred over or lost sight of. Boole converts 'Caesar conquered the Gauls' into 'Caesar is he who conquered the Gauls,'[23] and this he interpreted as classification. We need not be surprised that he should suppose a class could be formed by one individual, for he elsewhere tells us that Nothing is a class.[24]
Classification is not judgment of any sort—it is a variety of recollection. Logicians imagine it is the only judgment, and so far as they can they degrade true judgments to that spurious form.
Moods of the Syllogism. Having persuaded themselves that classification is the beginning, middle, and end of reasoning, logicians next proceed to divide the matter of their science.
Modern logicians who have some acquaintance with real thinking as exemplified in works of physical science, can, if acting according to their natural intelligence, lay down correct rules for dividing a subject. These are simple and obvious: divide according to fundamental resemblance—let each division correspond to some definite human utility—let the more important properties take precedence of the less important, and so forth: the merest common sense.