The Barozi themselves have no form of blood brotherhood. They have a custom called “making a friendship” (ku ikeza bulikani). One man calls another to his house and tells him he wishes to be friends with him. If the other party agrees, the first man gives the other a small present. On the return of the second man to his house a return present is sent. This makes the friendship binding. After that if the first man is in trouble or need, he runs to his friend and the friend supplies him if possible, with what he needs or assists him to the best of his ability. Anything a man lets his friend have is a gift, and there is no obligation of returning it or its value, the only obligation that remains is that of help in the event of his friend wanting it. The subordinate tribes have a proper form of blood brotherhood. It is practised amongst men only. The two who wish to make the brotherhood get two cups of beer. Small incisions are made on the chest and a drop or two of blood is squeezed from the incisions into the beer. Each man takes the other’s cup and drinks it, they then swear never to hate each other, never to kill one another should they meet in battle, and never to be angry with one another. It is believed that a man who kills his blood brother will die of leprosy.

Mat-makers, with Mats for Sale

Photo by J. Walton, Esq.

A Mambalangwe Family

Photo by Mrs. Cambell

There is a marriage custom that exists among certain of the subordinate tribes in Baroziland. When a woman is pregnant a man, generally an acquaintance of hers or of her husband, will go up to her and place his hand on her stomach, at the same time addressing his remarks to the unborn child: “You within, if you are a woman, shall be my wife, but if you are a man, you shall be my friend.” When the woman is delivered this prophecy is carried out. There is, however, no record of what would happen if there were twins. This custom is probably learnt from the Batoka, but the Barozi do not practise it.

Another custom, also existing among certain of the subordinate tribes, is the obligation of a man to give a younger sister or cousin to his son-in-law, should the son-in-law’s wife die or be childless. But if it is only a case of sterility the elder woman returns home to her father, as the marriage of two sisters to one man at the same time is not tolerated.