“But that is of course.”

“To you, yes. But to how many? I don’t judge men by their professions or their creeds. I judge them by their acts. And so judged I conclude that for most men to-day and here are very real, to-morrow and there are very visionary, very problematical; so distant, so uncertain, as to be a negligible quantity.”

“Then you would have us?”

“I would have the Church remember that we live in a questioning age, an age when the fact of an institution or an opinion being hoary with age, so far from rendering it secure from investigation rather makes it an object of suspicion. We have found our forefathers wrong in so many things, and we have improved on them so much, that we have lost our confidence in their judgment. The Church drones about things nobody questions I mean what Matthew Arnold calls ‘right conduct,’ what you call ‘righteousness’; it dogmatises, I mean asserts positively or takes for granted things which an increasing number of intelligent men are very far indeed from taking for granted. Men will no more endure being droned to about right conduct than they will submit to having it eternally dinned into their ears that twice two makes four. They cry you ‘granted.’ They go to Church for bread and you give them a stone. They seek for guidance and assurance, if guidance and assurance there may be, on matters you have made a special study, and instead of showing them how to be sure, you only tell them that you are sure.”

“What more can we do? People don’t believe, because their hearts are corrupt, and they don’t want to believe. If anyone wish to know the truth let him seek it on his knees. ‘The wind bloweth where it listeth, and thou hearest the sound thereof, but cannot tell whither it cometh, and whither it goeth; so is every one that is born of the Spirit.’”

“Possibly,” said Edward, dryly. “We quote authorities in the Law Courts, Mr. St. Clair; but, you see, they are of acknowledged validity there. The suitors in our Courts are bound by the law they seek to invoke, and submit themselves to the jurisdiction when they enter their plaints. You see, the whole point is that, to-day, you have to deal with honest doubters who deny the authority of your authority, and your only answer is a petitio principis. But I see Miss St. Clair is ready for her expedition to the village, and I am to have the honour of accompanying her.”

The Archdeacon looked thoughtfully at the figures of his daughter and guest, as, side by side, apparently in gay converse, they passed down the Vicar’s Walk that led through orchard and paddock, past the hoary church and mouldering churchyard into the road that led to the straggling rows of peasants’ and small farmers’ houses, with here and there a shop, that constitute the village of Caistorholm. He could not fail to observe that Eleanor took pleasure in the lawyer’s company, that her glance had been brighter, her face happier of late. Mr. St. Clair was glad that Edward’s stay at the Vicarage should be made pleasant to him, and that his daughter should find a visit that might have developed into a visitation an agreeable break in the monotony of rural life. It was, of course, eminently satisfactory that the stranger whom he had been advised to consult and to trust in a matter of the very gravest importance should turn out to be not only a sound and reliable lawyer and a shrewd business man, but also a well-educated, well-read man, with the manners of a gentleman. Mr. St. Clair’s acquaintance with solicitors was chiefly confined to the urbane practitioners who dealt in advowsons or were learned in dilapidations, and with them he had permitted himself rather a condescending affability. From the first he had recognised that he could not patronise Beaumont, and had enjoyed the discomfiture and amazement with which Squire Wright had retired from his attempt in that direction, and which had so affected him that he had given the Vicarage a wide berth ever since. But Mr. St. Clair told himself that, after all, he knew very little about Beaumont. His old college friend, Fortescue, had told him that he had heard the best accounts of Beaumont’s successful conduct of a difficult and delicate matter, in which a mutual friend had been embroiled, and on his recommendation, and not without some natural hesitation, he had invited Edward to his home, feeling that he would rather confide to a stranger living at a distance than to a Lincoln lawyer the whole story of what he was now fully persuaded had been his very foolish, nay, reckless speculations in the Skerne shares. With Edward as a legal adviser he felt that he had more than reason to be satisfied, and he had enjoyed his conversation and the interchange of thought not a little. But he noticed with anything but satisfaction that Edward had made his conversation very acceptable to the stately Eleanor, who was not easily pleased. Not one afternoon passed but the young people found some occasion for being together—a round of parochial visits in which Edward carried the basket, and supplemented Eleanor’s tracts with covert half-crowns to rheumatic and asthmatical pensioners; a drive in Eleanor’s pony-carriage to some object of antiquarian interest, an ancient tower or a ruined church—who does not know the devices by which the tedium of the country is enlivened for the visitor from the towns?

On these excursions the Archdeacon felt he could not, even privately to his daughter, put an embargo, without giving them an importance which they might not deserve, and even suggesting to his daughter’s mind ideas that might never lodge there unless suggested. To be sure, the Archdeacon might accompany the young folk on these jaunts; but the archdeacon, like many less exalted individuals, liked to take his ease of an afternoon, and found himself on all the better terms with himself and mankind in general for forty winks in the armchair of his study, after luncheon of an afternoon, when it was a matter of faith in the household that he was meditating his next Sunday sermon, and must on no account be disturbed.

And so it came about that if Edward spent many a long hour with the father over the wearying and irritating concerns of the Iron Works, or holding forth, as was his wont, upon topics of more general interest, sometimes startling, sometimes alarming, but always interesting the Vicar, he spent also hours that seemed neither long, tedious, nor irritating with Eleanor St. Clair, when we may be sure the subjects of conversation were neither law nor theology nor commerce.

“This kind of thing, Miss St. Clair, is idyllic,” said Beaumont. “I have always had my mental picture of the Lady Bountiful of a village. She must, of course, be beautiful, with a soft, musical, tender voice, a heart quick to feel, and a soft and lily-white hand quick to help. Her path is strewn beneath her feet with the heartfelt blessings of the poor and afflicted. She moves a ministering angel among the hovels of the destitute.”