The night was bitterly cold. The north wind, which had so cheered our morning hours, did not die at sunset as is its wont, but blew on through the dark in token that the weather was not yet firm, and the sodden grass grew crisp under its breath. It was too chill for stripping, and almost too chill for sleep, and had robbers come at any hour of that night they would have found one or the other of us awake. But they came not, and I doubt if any had ever a mind to come. The peasants shewed us, first and last, as good hospitality as their poverty allowed, offering again and again their little cups of bitter coffee half filled in the Arab fashion, and at sunrise they came to the tents once more asking no higher prices than overnight. Collecting was too easy a business here to be a sport at all; but the bag consoled us. When we rode off to the south we had gathered in nearly sixty Hittite things. Few women in that little village had not hung a cylinder or a seal on their necklaces to win ease in childbed, and make the milk sweet in their breasts, and I trust they have found others of equal virtue to replace those for which two Franks were so ready to pay their silver.
Records of Shalmaneser II. mention a notable fenced place, situated on the river Sagura and taken once and again by the Great King on his forays across Euphrates. He names it, in his long-winded Ninevite way, Ashur-utir-asbat; but, he says, “the Hatti call it Pitru.” By the latter name the Pharaohs of the Eighteenth Dynasty also knew a strong city of northern Syria, which lay on their way to Carchemish. The site of Pitru on the Sagura has never been fixed; but no one before us with Pitru in his mind had seen Tell Bashar, which is by far the largest ancient site on the Sajur. If Til-Barsip, where Shalmaneser crossed Euphrates, was indeed at modern Birejik, as Assyriologists believe, be it noted that Tell Bashar lies on the straightest road from this point to Halman, or Aleppo, whither the King marched from Pitru in the year before Christ, 854. That diggers will prove some day that Pitru and Bashar are one, I make small doubt; but I feel less sure that, as some of those who study the geography of the old Hebrew world think, Pitru was also the same town as that Pethor “in Aram in the mountains of the east”; whence Balak the Moabite called Balaam to curse Israel. Pethor is said elsewhere to have been of Aram Naharaim, or Mesopotamia; but the Hebrew scribes were not scientific geographers, and I will leave another dark saying of theirs concerning Pethor, that it was “by the river of the land of the children of Balak’s people,” to the Higher Critics. Nevertheless, if ever there be a plan afoot to dig Tell Bashar, one might invoke reasonably enough the name of the son of Beor to open purses which are usually closed to diggers unashamed to beg.
Our second day by the Sajur passed cloudless as the first, and the land still kept the festival of yesterday. The ride over the treeless rolling downs would be dreary enough in mirky weather; but on that day the shallow dales rejoiced in the sun, the brooks laughed as we forded them, the sheep flecked emerald slopes, and wherever there was tilth, the young wheat showed an even brighter green. So crystal clear was the air that the freshly powdered peaks of Amánus stood up boldly in the west as though ten, instead of sixty miles away, and from every higher swell of the downs we got a backward view to yet more distant snows on Taurus. The very packhorses, sorry jades that they were, felt the spur of spring: they hinnied, squealed, headed off the track to gallantry and combat, till at last they broke into a frenzy of kicking and galloping which brought their packs about their heels and their panting drivers’ fists about their heads. A packhorse, who fancies himself Pegasus, is the most laughable beast on earth till he begins to scatter your bedding, your instruments, your garments and your food over a mile of rock or bog.
Low bluffs of basalt ran for a long distance on our left, in which quarries of the Hittites will be found some day; for tooled blocks of their black stone were scattered over both a small mound passed on the way, and a much larger acropolis which we spied at noon in the trough of a tributary valley. Tell Khalid is the second site on the Sajur for size, and must survive from some town known to Assyrian history. In a hamlet on the farther bank of the stream, which was reached by plunging through almost too swollen a flood, we were bidden rest and eat by the Bey, a friendly Mussulman, rich in beautiful brood mares, which were browsing unshackled with their young on lawn-like pastures; and during this short stay, the peasants had time to bethink them of three or four trifles picked up at one time or another on their mound—of a scarabaeus in paste, two engraved seals, some haematite beads, and, more welcome than these, a terra-cotta figurine of the Goddess of Syria, pressing her breasts in the manner of Ishtar.
Well pleased we rode on in the early afternoon to the bridge of the Sajur at Akjé, where rumour had it we might lodge in a khan. But the khan proved ruinous, like the bridge, and empty of all but dung and fleas, since the waggons bound from Aleppo to Mesopotamia have ceased to pass this way; and we had no choice but to keep on, parted by the stream from a chain of villages on the left bank, each built on or by an ancient mound. After an hour and a half we reached a spot marked on the maps a hamlet, Kubbeh, but in reality a large farmstead with attendant hovels and a water-mill, owned by a wealthy Aleppine who lives away till the summer-time. His bailiff, a grave, black-bearded man, bade us welcome with respectful eyes, and abased himself even to draw off our shoes. We lay comfortably in the Bey’s chamber, and on the morrow went our way his debtors. The old feudal families may be extinct or reduced to shadows in Turkey; but the spirit of feudal dependence is as strong as ever in the country folk. Instinctively the peasants gather about a rich man’s dwelling, be he only a tax-farmer—as indeed were most of the “Deré Beys”; and they would rather be his vassals than small proprietors on their own lands. Traditions of ancient lawlessness and present fear of strong men, armed by the law, do something to keep this habit alive: but its roots lie deeper—deep down in that immemorial respect of persons which goes in the East with a fixed belief that they are respected by the Most High.
The third morning broke grey, with a chill wind off the Mesopotamian desert and a threat of rain; but the weather held fair till we halted in the village of Dadat at noon. We had kept to the more mountainous right bank, though, for more than one long stretch, we found no beaten way. Most villages were seen, to-day as yesterday, on the farther side, and it would have been easier to have crossed the stream and journeyed on their linking paths. But the map showed an earlier traveller’s track on the left bank, while it left the right blank, both of roads and villages (although we lighted on two as considerable as the largest of those opposite), and it seemed better to strike out a new route. The river kept us company, tumbling down a long and gently inclined ladder of rock, with short reaches of stiller water, in which herons waded, careless of our passing by: but beyond Dadat we saw it bear away to north, hugging the hills, and were warned that sheer bluffs would bar any farther riding by its bank.
It had begun to rain when we struck off over the downs, in hopes to reach shelter at the village of Chat ere the storm should become heavy. Two Turkman camps lay on our way, and the elders of the tents, as soon as persuaded we were no robbers, gave us guidance through a maze of tortuous sheep-tracks. Cold looked the black booths flapping in the searching easter, colder the rolling treeless down on which the wanderers’ lives were led, coldest the scudding wrack in the sky. All joy of yesterday had forsaken the world, and we hailed the hovels of Chat as a sailor hails a port. But Chat did not hail us. We were many men and more horses, and the best shelter was already over-full of wives and children and cattle, among whom a narrow space was not very willingly cleared for us. While he burned an armful of thorns in the chimney, the Headman pointed to the thinning clouds, and protested another village lay just beyond the hill.
Ready to be persuaded, we went farther to fare worse. Once on the downs again we met the full fury of the soaking, freezing gale. There was no pretence of a path, and the dusty hillsides were already become bog and slime. A horse slid, plunged, and broke his girths, then another and another; and the dusk came down so fast that only the very last of the light served us into Avshariyeh, as mean a knot of cabins as one may see even in Syria. The one guest-house was packed with travellers, Circassian, Arab and Turk, who had been ferried over Euphrates in the afternoon; and no man had so much as an empty stable to offer. It was idle, however, to plead there would be better lodging in some farther village, for, less than a mile ahead, the Great River barred our way in the night; and there was but one course open—boldly to enter the sheikh’s dwelling and occupy till he came in the sacred name of hospitality, and the more potent name of the Frank. It was a large stone-built barn, three parts stable, with a small living space raised and railed, which we took for ourselves without more ado. The women and children scurried into the dark of the stable end: their old lord followed us, and accepting the inevitable, began forthwith, Arabwise, to revolve in his slow mind how the chance might be turned to profit. He too, it appeared, was a stranger in the land, going in fear of the Circassian farmers on the royal estate of Mumbij, and he had a likely son. Here were Ingliz by his hearth, Ingliz who, their escort said, stood very near to the great Consul in Aleppo. If they spoke for his boy, would he not be made kavass, and, by the custom of generations, a rock of defence for all his kin in evil-doing as in well?
TELL AHMAR ACROSS EUPHRATES.