The Boy in the Bush

by D. H. Lawrence; M. L. Skinner

Now he could no longer do this, and it fretted him, made him accessible to melancholy. The hot, hot January days, all dry flaming heat, and flies, and mosquitoes, passed over him leaving him strange even to himself. There was work, the drudging work of the farm, all the while. And one just sweated. He learned to submit to it, to the sweating all the time during the day, and the mosquitoes at night. It was like a narcotic. The old, English alertness grew darker and darker. He seemed to be moving, a dim consciousness and an unyielding will, in a dark cloud of heat, in a perspiring, dissolving body. He could feel his body, the English cool body of his being, slowly melting down and being invaded by a new tropical quality. Sometimes, he said to himself, he was sweating his soul away. That was how it felt: as if he were sweating his soul away. And he let his soul go, let it slowly melt away out of his wet, hot body.

Any man who has been in the tropics, unless he has kept all his mind and his consciousness focussed homewards, fixed towards the old people of home, will know how this feels. Now Jack did not turn homewards, back to England. He never wanted to go back. There was in him a slow, abiding anger against this same "home." Therefore he let himself go down the dark tide of the heat. He did not cling on to his old English soul, the soul of an English gentleman. He let that dissolve out of him, leaving what residuum of a man it might leave. But out of very obstinacy he hung on to his own integrity: a small, dark, obscure integrity.

Usually he was too busy perspiring, panting, and working to think about anything. His mind also seemed dissolving away in perspiration and in the curious eucalyptus solvent of the Australian air. He was too busy and too much heat-oppressed even to think of Monica or of Easu, though Monica was a live wire in his body. Only on Sundays he seemed to come half out of his trance. And then everything went queer and strange, a little uncanny.

Dad was back again for the harvest, but his heart was no better, and a queer frightening cloud seemed over him. And Gran, they said, was failing. Somehow Gran was the presiding deity of the house. Her queer spirit controlled, even now. And she was failing. She adored Lennie, but he was afraid of her.

"Gran's the limit," he asserted. "She's that wilful. Always the same with them women when they gets well on in years. I clear out from her if I can, she's that obstropulous—tells y't'wipe y'nose, pull up y'pants, brush y'teeth, not sniff: golly, I can't stand it!"

Sunday was the day when you really came into contact with the family. The rule was, that each one took it in turns to get up and make breakfast, while everybody else stayed on in bed, for a much-needed rest. If it was your turn, you rolled out of bed at dawn when Timothy banged on the wall, you slipped on your shirt and pants and went to the "everlasting" fire. Raking the ashes together with a handful of sticks, you blew a blaze and once more smelt the burning eucalyptus leaves. You filled the black iron kettle at the pump, and set it over the flame. Then you washed yourself. After which you carved bread and butter: tiny bits for Gran, moderate pieces for upstairs, and doorsteps for the cubby. After which you made the tea, and holloa'd! while you poured it out. One of the girls, with a coat over her nighty and her hair in a chignon, would come barefoot to carry the trays, to Gran and to the upstairs. This was just the preliminary breakfast: the Sunday morning luxury. Just tea in bed.

Later the boys were shouting for clean shirts and towels, and the women were up. Proceeded the hair-cutting, nail-paring, button-sewing, and general murmur, all under the supervision of Ma. Then down to the sand-bagged pool for a dip. After which, clean and in clean raiment, you went to the parlour to hear Dad read the lessons.

The family Bible was carefully kept warm in the parlour, during the week, under a woollen crochet mat. A crochet mat above, and a crochet mat below. Nothing must ever stand on that book, nothing whatever. The children were quite superstitious about it.

Lennie, the Benjamin of his father Jacob, each Sunday went importantly into the drawing-room, in a semi-religious silence, and fetched the ponderous brass-bound book. He put it on the table in front of Dad. Gran came in with her stick and her lace cap, and sat in the arm-chair near the window. Mrs. Ellis and the children folded their hands like saints. Mr. Ellis wiped his spectacles, cleared his throat, looked again at the little church calendar of the lessons, found the place, and proceeded in a droning voice. Nobody looked at him, except Mrs. Ellis. Everybody looked another way. Gran usually gazed sideways at the floor. Tick, tock! went the clock. It was a little eternity.

Jack knew the Bible pretty well, as a well-brought-up nephew of his Aunts. He had no objection to the Bible. On the contrary it supplied his imagination with a chief stock of images, his ear with the greatest solemn pleasure of words, and his soul with a queer heterogeneous ethic. He never really connected the Bible with Christianity proper, the Christianity of Aunts and clergymen. He had no use for Christianity proper: just dismissed it. But the Bible was perhaps the foundation of his consciousness. Do what seems good to you in the sight of the Lord. This was the moral he always drew from Bible lore. And since the Lord, for him, was always the Lord Almighty, Almighty God, Maker of Heaven and Earth, Jesus being only a side-issue; since the Lord was always Jehovah the great and dark, for him, one might do as David did, in the sight of the Lord, or as Jacob, or as Abraham or Moses or Joshua or Isaiah, in the sight of the Lord. The sight of the Lord was a vast strange scope of vision, in the semi-dark.