"Let's get!" was Tom's perpetual cry, when they were fixed up in the house of some relation, or in some inn. He only felt happy on the road. Sometimes they went utterly lonely for many miles. Sometimes they passed a deserted habitation. But there were always signs of life near a well. And often there were milestones.

"Fifty-seven miles to where?"

"I don't know. We're leagues from Gingin. Certainly fifty-seven miles to nowhere of any importance on the face of this earth."

"Wonder what Gingin means?"

"Better not ask. You never know what these natives'll be naming places after. Usually something vile. But gin means a woman, whatever Gingin is."

Gradually they got further and further, geographically, mentally, and emotionally, from Wandoo and all permanent associations. Jack was glad. He loved the earth, the wild country, the bush, the scent. He wanted to go on forever. Beyond the settlements—beyond the ploughed land—beyond all fences. That was it—beyond all fences. Beyond all fences, where a man was alone with himself and the untouched earth.

Man escaping from Man! That's how it is all the time. The passion men have to escape from mankind. What do they expect in the beyond? God?

They'll never find the same God! Never again. They are trying to escape from the God men acknowledge, as well as from mankind, the acknowledger.

The land untouched by man. The call of the mysterious, vast, unoccupied land. The strange inaudible calling, like the far-off call of a kangaroo. The strange, still, pure air. The strange shadows. The strange scent of wild, brown, aboriginal honey.

Being early for the boat, the boys camped for twenty-four hours in a perfectly lonely place. And in the utterly lonely evening Jack began craving again: for Monica, for a woman, for some object for his passion to settle on. And he knew again, as he had always known, that nowhere is free, so long as man is passionate, desirous, yearning. His only freedom is to find the object of his passion, and fulfil his desires and satisfy his yearning, as far as his life can succeed. Or else, which is more difficult, to harden himself away from all desire and craving, to harden himself into pride, and refer himself to that other god.