Spring came—and one morning the news that Asquith was out of the government, that Lloyd George was in. And this was another of Somers’ crises. He felt he must go away from the house, away from everywhere. And as he walked, clear as a voice out of the moors, came a voice saying: “It is the end of England. It is the end of the old England. It is finished. England will never be England any more.”
Cornwall is a country that makes a man psyche. The longer he stayed, the more intensely it had that effect on Somers. It was as if he were developing second sight, and second hearing. He would go out into the blackness of night and listen to the blackness, and call, call softly, for the spirits, the presences he felt coming downhill from the moors in the night. “Tuatha De Danaan!” he would call softly. “Tuatha De Danaan! Be with me. Be with me.” And it was as if he felt them come.
And so this morning the voice struck into his consciousness. “It is the end of England.” So he walked along blindly, up the valley and on the moors. He loved the country intensely. It seemed to answer him. But his consciousness was all confused. In his mind, he did not at all see why it should be the end of England. Mr Asquith was called Old Wait-and-See. And truly, English Liberalism had proved a slobbery affair, all sad sympathy with everybody, and no iron backbone, these years. Repulsively humble, too, on its own account. It was no time for Christian humility. And yet, it was true to its great creed.
Whereas Lloyd George! Somers knew nothing about Lloyd George. A little Welsh lawyer, not an Englishman at all. He had no real significance in Richard Lovat’s soul. Only, Somers gradually came to believe that all Jews, and all Celts, even whilst they espoused the cause of England, subtly lived to bring about the last humiliation of the great old England. They could never do so if England would not be humiliated. But with an England fairly offering herself to ignominy, where was the help? Let the Celts work out their subtlety. If England wanted to be betrayed, in the deeper issues. Perhaps Jesus wanted to be betrayed. He did. He chose Judas.
Well, the story could have no other ending.
The war-wave had broken right over England, now: right over Cornwall. Probably throughout the ages Cornwall had not been finally swept, submerged by any English spirit. Now it happened—the accursed later war spirit. Now the tales began to go round full-tilt against Somers. A chimney of his house was tarred to keep out the damp: that was a signal to the Germans. He and his wife carried food to supply German submarines. They had secret stores of petrol in the cliff. They were watched and listened to, spied on, by men lying behind the low stone fences. It is a job the Cornish loved. They didn’t even mind being caught at it: lying behind a fence with field-glasses, watching through a hole in the drystone wall a man with a lass, on the edge of the moors. Perhaps they were proud of it. If a man wanted to hear what was said about him—or anything—he lay behind a wall at the field-corners, where the youths talked before they parted and went indoors, late of a Saturday night. A whole intense life of spying going on all the time.
Harriet could not hang out a towel on a bush, or carry out the slops, in the empty landscape of moors and sea, without her every movement being followed by invisible eyes. And at evening, when the doors were shut, valiant men lay under the windows to listen to the conversation in the cosy little room. And bitter enough were the things they said: and damnatory, the two Somers. Richard did not hold himself in. And he talked too with the men on the farm: openly. For they had exactly the same anti-military feeling as himself, and they simply loathed the thought of being compelled to serve. Most men in the west, Somers thought, would have committed murder to escape, if murder would have helped them. It wouldn’t. He loved the people at the farm, and the men kindled their rage together. And again Somers’ farmer friend warned him, how he was being watched. But Somers would not heed. “What can they do to me!” he said. “I am not a spy in any way whatsoever. There is nothing they can do to me. I make no public appearance at all. I am just by myself. What can they do to me? Let them go to hell.”
He refused to be watchful, guarded, furtive, like the people around, saying double things as occasion arose, and hiding their secret thoughts and secret malignancy. He still believed in the freedom of the individual.—Yes, freedom of the individual!
He was aware of the mass of secret feeling against him. Yet the people he came into daily contact with liked him—almost loved him. So he kept on defying the rest, and went along blithe and open as ever, saying what he really felt, or holding his tongue. Enemies! How could he have any personal enemies? He had never done harm to any of these people, had never even felt any harm. He did not believe in personal enemies. It was just the military.
Enemies he had, however, people he didn’t know and hadn’t even spoken to. Enemies who hated him like poison. They hated him because he was free, because of his different, unafraid face. They hated him because he wasn’t cowed, as they were all cowed. They hated him for his intimacy at the farm, in the hamlet. For each farm was bitter jealous of each other.