“The bulk of people haven’t got any central selves. They’re all bits.”
He knew it was true, and he felt rather sick of the sweet odour of the balm of human beatitudes, in which he had been so nearly lost.
“It takes how many thousand facets to make the eye of a fly—or a spider?” he asked himself, being rather hazy scientifically. “Well, all these people are just facets: just bits, that fitted together make a whole. But you can fit the bits together time after time, yet it won’t bring the bug to life.”
The people of this terrestial sphere are all bits. Isolate one of them, and he is still only a bit. Isolate your man in the street, and he is just a rudimentary fragment. Supposing you have the misfortune to have your little toe cut off. That little toe won’t at once rear on its hind legs and begin to announce: “I’m an isolated individual with an immortal soul.” It won’t. But your man in the street will. And he is a liar. He’s only a bit, and he’s only got a minute share of the collective soul. Soul of his own he has none: and never will have. Just a share in the collective soul, no more. Never a thing by himself.
Damn the man in the street, said Richard to himself. Damn the collective soul, it’s a dead rat in a hole. Let humanity scratch its own lice.
Now I’ll sound my muezzin again. The man by himself. “Allah bismallah! God is God and man is man and has a soul of his own. Each man to himself! Each man back to his own soul! Alone, alone, with his own soul alone. God is God and man is man and the man in the street is a louse.”
Whatever your relativity, that’s the starting point and the finishing point: a man alone with his own soul: and the dark God beyond him.
A man by himself.
Begin then.
Let the men in the street—ugh, horrid millions, crawl the face of the earth like lice or ants or some other ignominy.