However, this fray is over—Merlin comes to advise for the next move. And are we ready? We are ready. Andiamo! Again the word is yelled out, and they set off. At first one is all engaged watching the figures: their brilliance, their blank, martial stare, their sudden, angular, gestures. There is something extremely suggestive in them. How much better they fit the old legend-tales than living people would do. Nay, if we are going to have human beings on the stage, they should be masked and disguised. For in fact drama is enacted by symbolic creatures formed out of human consciousness: puppets if you like: but not human individuals. Our stage is all wrong, so boring in its personality.

Gradually, however, I found that my eyes were of minor importance. Gradually it was the voice that gained hold of the blood. It is a strong, rather husky, male voice that acts direct on the blood, not on the mind. Again the old male Adam began to stir at the roots of my soul. Again the old, first-hand indifference, the rich, untamed male blood rocked down my veins. What does one care? What does one care for precept and mental dictation? Is there not the massive brilliant, out-flinging recklessness in the male soul, summed up in the sudden word: Andiamo! Andiamo! Let us go on. Andiamo!—let us go hell knows where, but let us go on. The splendid recklessness and passion that knows no precept and no school-teacher, whose very molten spontaneity is its own guide.

I loved the voices of the Paladins—Rinaldo's voice, and Orlando's voice: the voice of men once more, men who are not to be tutored. To be sure there was Merlin making his long speeches in rather a chuntering, prosy tone. But who was he? Was he a Paladin and a splendour? Not he. A long-gowned chunterer. It is the reckless blood which achieves all, the piff-piff-piffing of the mental and moral intelligence is but a subsidiary help, a mere instrument.

The dragon was splendid: I have seen dragons in Wagner, at Covent Garden and at the Prinz-Regenten Theater in Munich, and they were ridiculous. But this dragon simply frightened me, with his leaping and twisting. And when he seized the knight by the leg, my blood ran cold.

With smoke and sulphur leaps in Beelzebub. But he is merely the servant of the great old witch. He is black and grinning, and he flourishes his posterior and his tail. But he is curiously inefficacious: a sort of lackey of wicked powers.

The old witch with her grey hair and staring eyes succeeds in being ghastly. With just a touch, she would be a tall, benevolent old lady. But listen to her. Hear her horrible female voice with its scraping yells of evil lustfulness. Yes, she fills me with horror. And I am staggered to find how I believe in her as the evil principle. Beelzebub, poor devil, is only one of her instruments.

It is her old, horrible, grinning female soul which locks up the heroes, and which sends forth the awful and almost omnipotent malevolence. This old, ghastly woman-spirit is the very core of mischief. And I felt my heart getting as hot against her as the hearts of the lads in the audience were. Red, deep hate I felt of that symbolic old ghoul-female. Poor male Beelzebub is her loutish slave. And it takes all Merlin's bright-faced intelligence, and all the surging hot urgency of the Paladins, to conquer her.

She will never be finally destroyed—she will never finally die, till her statue, which is immured in the vaults of the castle, is burned.—Oh, it was a very psychoanalytic performance altogether, and one could give a very good Freudian analysis of it.—But behold this image of the witch: this white, submerged idea of woman which rules from the deeps of the unconscious. Behold, the reckless, untamable male knights will do for it. As the statue goes up in flame—it is only paper over wires—the audience yells! And yells again. And would God the symbolic act were really achieved. It is only little boys who yell. Men merely smile at the trick. They know well enough the white image endures.

So it is over. The knights look at us once more. Orlando, hero of heroes, has a slight inward cast of the eyes. This gives him that look of almost fierce good-nature which these people adore: the look of a man who does not think, but whose heart is all the time red hot with burning, generous blood-passion. This is what they adore.

So my knights go. They all have wonderful faces, and are so splendidly glittering and male. I am sorry they will be laid in a box now.