Then Ezequiel might or might not stride in, very much the man, serape poised over one shoulder and big straw hat jauntily curled, to eat the mid-day tortillas. If he had work in the fields at any distance, he would not appear till nightfall. If he appeared, he sat on the doorstep and the women served him his tortillas and fetched him his drink of water as if he was a king, boy though he might be. And his rough, breaking voice was heard in quiet command.

Command was the word. Though he was quiet and gentle, and very conscientious, there was calm, kingly command in his voice when he spoke to his mother or sisters. The old male prerogative. Somehow, it made Kate want to ridicule him.

Came her own meal: one of her trials. Hot, rather greasy soup. Inevitable hot, greasy, rather peppery rice. Inevitable meat in hot, thick, rather greasy sauce. Boiled calabacitas or egg-plant, salad, perhaps some dulce made with milk—and the big basket of fruit. Overhead, the blazing tropical sun of late May.

Afternoon, and greater heat. Juana set off with the girls and the dishes. They would do the washing up in the lake. Squatting on the stones, they would dabble the plates one by one, the spoons and the forks one by one in the filmy water of the lake, then put them in the sun to dry. After which Juana might wash a couple of towels in the lake and the girls might bathe. Sauntering the day away—sauntering the day away.

Jesús, the eldest son, a queer, heavy, greasy fellow, usually appeared in the afternoon, to water the garden. But he ate his meals at the hotel, and really lived there, had his home there. Not that he had any home, any more than a zopilote had a home. But he ran the planta, and did odd jobs about the hotel, and worked every day in the year till half past ten at night, earning twenty-two pesos, eleven dollars, a month. He wore a black shirt, and his thick, massive black hair dropped over his low brow. Very near to an animal. And though, to order, he wore a black Fascisti shirt, he had the queer, animal jeering of the socialists, an instinct for pulling things down.

His mother and he had a funny little intimacy of quiet and indifferent mutual taunting of one another. He would give her some money if she were in a strait. And there was a thin little thread of blood-bondage between them. Apart from that, complete indifference.

Ezequiel was a finer type. He was slender and so erect that he almost curved backwards. He was very shy, farouche. Proud also, and more responsible to his family. He would not go to work in an hotel. No. He was a worker in the fields, and he was proud of it. A man’s work. No equivocal sort of half-service for him.

Though he was just a hired labourer, yet, working on the land he never felt he was working for a master. It was the land he worked for. Somewhere inside himself he felt that the land was his, and he belonged in a measure to it. Perhaps a lingering feeling of tribal, communal land-ownership and service.

When there was work, he was due to earn a peso a day. There was often no work: and often only seventy-five centavos a day for wage. When the land was dry, he would try to get work on the road, though this he did not like. But he earned his peso a day.

Often, there was no work. Often, for days, sometimes for weeks, he would have to hang about, nothing to do, nothing to do. Only, when the Socialist Government had begun giving the peasants bits of land, dividing up the big haciendas, Ezequiel had been allotted a little piece outside the village. He would go and gather the stone together there, and prepare to build a little hut. And he would break the earth with a hoe, his only implement, as far as possible. But he had no blood connection with this square allotment of unnatural earth, and he could not get himself into relations with it. He was fitful and diffident about it. There was no incentive, no urge.