And when her house was clean and quiet and the air seemed cleaned again, the soul renewed, her old fondness for the family came back. Their curious flitting, coming and going, like birds: the busy clap—clap—clapping of tortillas, the excited scrunching of tomatoes and chile on the metate, as Juana prepared sauce. The noise of the bucket in the well. Jesús, come to water the garden.

The game, the game of it all! Everything they did must be fun, or they could not do it. They could not abstract themselves to a routine. Never. Everything must be fun, must be variable, must be a bit of an adventure. It was confusion, but after all, a living confusion, not a dead, dreary thing. Kate remembered her English servants in the English kitchens: so mechanical and somehow inhuman. Well, this was the other extreme.

Here there was no discipline nor method at all. Although Juana and her brats really wanted to do the things Kate wished, they must do them their own way. Sometimes Kate felt distracted: after all, the mechanical lines are so much easier to follow. But as far as possible, she let the family be. She had to get used, for example, to the vagaries of her dining table: a little round table that always stood on the verandah. At breakfast time it would be discreetly set under the plantas by the salon; for dinner, at one o’clock, it would have travelled way down the verandah; for tea it might be under a little tree on the grass. And then Juana would decide that the Niña must take supper, two eggs, rancheros, in the dining-room itself, isolated at the corner of the long dining-table meant for fourteen people.

The same with the dishes. Why they should, after washing up in the big bowls in the kitchen for several days, suddenly struggle way down to the lake with the unwashed pots in a basket on Concha’s shoulder, Kate never knew. Except for the fun of the thing.

Children! But then, not at all children. None of the wondering insouciance of childhood. Something dark and cognisant in their souls all the time: some heavy weight of resistance. They worked in fits and starts, and could be very industrious; then came days when they lay about on the ground like pigs. At times they were merry, seated round on the ground in groups, like Arabian nights, and laughing away. Then suddenly resisting even merriment in themselves, relapsing into the numb gloom. When they were busily working, suddenly for no reason, throwing away the tool, as if resenting having given themselves. Careless in their morals, always changing their loves, the men at least resisted all the time any real giving of themselves. They didn’t want the thing they were pursuing. It was the women who drew them on. And a young man and a girl going down the road from the lake in the dark, teasing and poking each other in excitement, would startle Kate because of their unusualness—the men and women never walked their sex abroad, as white people do. And the sudden, sexual laugh of the man, so strange a sound of pain and desire, obstinate reluctance and helpless passion, a noise as if something tearing in his breast, was a sound to remember.

Kate felt her household a burden. In a sense, they were like parasites, they wanted to live on her life, and pull her down, pull her down. Again, they were so generous with her, so good and gentle, she felt they were wonderful. And then once more she came up against that unconscious, heavy, reptilian indifference in them, indifference and resistance.

Her servants were the clue to all the native life, for her. The men always together, erect, handsome, balancing their great hats on the top of their heads and sitting, standing, crouching with a snake-like impassivity. The women together separately, soft, and as if hidden, wrapped tight in their dark rebozos. Men and women seemed always to be turning their backs on one another, as if they didn’t want to see one another. No flirting, no courting. Only an occasional quick, dark look, the signal of a weapon-like desire, given and taken.

The women seemed, on the whole, softly callous and determined to go their own way: to change men if they wished. And the men seemed not to care very profoundly. But it was the women who wanted the men.

The native women, with their long black hair streaming down their full, ruddy backs, would bathe at one end of the beach, usually wearing their chemise, or a little skirt. The men took absolutely no notice. They didn’t even look the other way. It was the women bathing, that was all. As if it were, like the charales swimming, just a natural part of the lake life. The men just left that part of the lake to the women. And the women sat in the shallows of the lake, isolated in themselves like moor-fowl, pouring water over their heads and over their ruddy arms from a gourd scoop.

The quiet, unobtrusive, but by no means down-trodden women of the peon class. They went their own way, enveloped in their rebozos as in their own darkness. They hurried nimbly along, their full cotton skirts swinging, chirping and quick like birds. Or they sat in the lake with long hair streaming, pouring water over themselves: again like birds. Or they passed with a curious slow inevitability up the lake-shore, with a heavy red jar of water perched on one shoulder, one arm over the head, holding the rim of the jar. They had to carry all water from the lake to their houses. There was no town supply. Or, especially on Sunday afternoons, they sat in their doorways lousing one another. The most resplendent belles, with magnificent black wavy hair, were most thoroughly loused. It was as if it were a meritorious public act.