And the people went away in sensuous looseness, which soon turned, in the market, to hate, the old, unfathomable hate which lies at the bottom of the Indian heart, and which always rises black and turbid when they have swayed awhile in sensuous gratification.
The church inside was a dead interior, like all Mexican churches, even the gorgeous Puebla cathedral. The interior of almost any Mexican church gives the impression of cynical barrenness, cynical meaninglessness, an empty, cynical, mocking shell. The Italian churches are built much in the same style, and yet in them lingers a shadow and stillness of old, mysterious holiness. The hush.
But not in Mexico. The churches outside are impressive. Inside, and it is curious to define it, they are blatant; void of sound and yet with no hush, simple, and yet completely vulgar, barren, sterile. More barren than a bank or a schoolroom or an empty concert-hall, less mysterious than any of these. You get a sense of plaster, of mortar, of whitewash, of smeared blue-wash or grey-wash; and of gilt laid on and ready to peel off. Even in the most gorgeous churches, the gilt is hatefully gilt, never golden. Nothing is soft nor mellow.
So the interior of Sayula church; and Kate had often been in. The white exterior was charming, and so valuable in the landscape, with the twin white pagoda-towers peering out of the green willow trees. But inside, it seemed nothing but whitewash, stencilled over with grey scroll-work decorations. The windows were high, and many, letting in the light as into a schoolroom. Jesus, streaked with blood, was in one of the transepts, and the Virgin, a doll in faded satin, stood startled inside a glass case. There were rag flowers and paper flowers, coarse lace and silver that looked like tin.
Nevertheless, it was quite clean, and very much frequented.
The Month of Mary had gone by, the blue and white paper ribbons were all taken down, the palm trees in pots were all removed from the aisle, the little girls in white dresses and little crowns of flowers no longer came with posies in their hand, at evening. Curious, the old gentle ceremonials of Europe, how trashy they seem in Mexico, just a cheap sort of charade.
The day of Corpus Christi came, with high mass and the church full to the doors with kneeling peons, from dawn till noon. Then a feeble little procession of children within the church, because the law forbids religious processions outside. But all, somehow, for nothing. Just so that the people could call it a fiesta, and so have an excuse to be more slack, more sloshy and uncontrolled than ever. The one Mexican desire; to let themselves go in sloppy inertia.
And this was the all-in-all of the religion. Instead of doing as it should, collecting the soul into its own strength and integrity, the religious day left it all the more decomposed and degenerate.
However, the weeks passed, the crowd in the church seemed the same as ever. But the crowd in the church one hour was the crowd of Quetzalcoatl the next hour. Just a sensation.
Till the more socialistic Readers mingled a little anti-clerical bitterness in their reading. And all the peons began to say: was El Señor a gringo, and the Santísima, was she nothing but a gringita?