'But does that prevent you from marrying?'
He looked at me steadily, finally. And I could see it was impossible for us to understand each other, or for me to understand him. I could not understand the strange white gleam of his eyes, where it came from.
Also I knew he liked me very much, almost loved me, which again was strange and puzzling. It was as if he were a fairy, a faun, and had no soul. But he gave me a feeling of vivid sadness, a sadness that gleamed like phosphorescence. He himself was not sad. There was a completeness about him, about the pallid otherworld he inhabited, which excluded sadness. It was too complete, too final, too defined. There was no yearning, no vague merging off into mistiness.... He was clear and fine as semi-transparent rock, as a substance in moonlight. He seemed like a crystal that has achieved its final shape and has nothing more to achieve.
That night he slept on the floor of the sitting-room. In the morning he was gone. But a week after he came again, to graft the vines.
All the morning and the afternoon he was among the vines, crouching before them, cutting them back with his sharp, bright knife, amazingly swift and sure, like a god. It filled me with a sort of panic to see him crouched flexibly, like some strange animal god, doubled on his haunches, before the young vines, and swiftly, vividly, without thought, cut, cut, cut at the young budding shoots, which fell unheeded on to the earth. Then again he strode with his curious half-goatlike movement across the garden, to prepare the lime.
He mixed the messy stuff, cow-dung and lime and water and earth, carefully with his hands, as if he understood that too. He was not a worker. He was a creature in intimate communion with the sensible world, knowing purely by touch the limey mess he mixed amongst, knowing as if by relation between that soft matter and the matter of himself.
Then again he strode over the earth, a gleaming piece of earth himself, moving to the young vines. Quickly, with a few clean cuts of the knife, he prepared the new shoot, which he had picked out of a handful which lay beside him on the ground; he went finely to the quick of the plant, inserted the graft, then bound it up, fast, hard.
It was like God grafting the life of man upon the body of the earth, intimately conjuring with his own flesh.
All the while Paolo stood by, somehow excluded from the mystery, talking to me, to Faustino. And Il Duro answered easily, as if his mind were disengaged. It was his senses that were absorbed in the sensible life of the plant, and the lime and the cow-dung he handled.
Watching him, watching his absorbed, bestial, and yet godlike crouching before the plant, as if he were the god of lower life, I somehow understood his isolation, why he did not marry. Pan and the ministers of Pan do not marry, the sylvan gods. They are single and isolated in their being.