"So they towld him an' he consayved that Dinnis shtole the purse an' tuk him be the collar.

"'Lave go,' says Dinnis. 'Sure phat's the harrum o' getting the purse av a Leprechawn?'

"'None at all,' says the polisman, 'av ye projuice the Leprechawn an' make him teshtify he gev it ye an' that ye haven't been burglarious an' sarcumvinted another man's money,' says he.

"But Dinnis cudn't do it, so the cunsthable tumbled him into the jail. From that he wint to coort an' got thirty days at hard labor, that he niver done in his life afore, an' afther he got out, he said he'd left lookin' for Leprechawns, fur they were too shmart fur him entirely, an' it's thrue fur him, bekase I belave they were."


[pg 151]

THE HENPECKED GIANT.

No locality of Ireland is fuller of strange bits of fanciful legend than the neighborhood of the Giant's Causeway. For miles along the coast the geological strata resemble that of the Causeway, and the gradual disintegration of the stone has wrought many peculiar and picturesque effects among the basaltic pillars, while each natural novelty has woven round it a tissue of traditions and legends, some appropriate, others forced, others ridiculous misapplications of commonplace tales. Here, a long straight row of columns is known as the "Giant's Organ," and tradition pictures the scene when the giants of old, with their gigantic families, sat on the Causeway and listened to the music; there, a group of isolated pillars is called the "Giant's Chimneys," since they once furnished an exit for the smoke of the gigantic kitchen. A solitary pillar, surrounded by the crumbling remains of others, bears a distant resemblance to a seated female figure, the "Giant's Bride," who slew her husband and attempted to flee, but was overtaken by the power of a magician, who changed her into stone as she was seated by the shore, waiting for the boat that was to carry her away. Further on, a cluster of columns forms the "Giant's Pulpit," where a presumably outspoken gigantic[pg 152] preacher denounced the sins of a gigantic audience. The Causeway itself, according to legend, formerly extended to Scotland, being originally constructed by Finn Maccool and his friends, this notable giant having invited Benandoner, a Scotch giant of much celebrity, to come over and fight him. The invitation was accepted, and Maccool, out of politeness, built the Causeway the whole distance, the big Scotchman thus walking over dryshod to receive his beating.