"We walk to-day listlessly over the great, rough, heroic life of Stonewall Jackson, but on either side of us are monuments and memorials to his renown ever brightening to a higher luster.
It is a stern business, this going to war. Reconciliation is problematical, more frequently impossible. The public pulse in 1861 was intensely excited. One boastingly said upon one side that all the blood that would be spilt, could be wiped up with a silk handkerchief. Another on the other side with equal bravado answered that he would live to call the roll of his slaves from the foot of Bunker Hill, and thus there was boast and badinage until the "Anaconda" turned his many-hued scales to the sun on the 21st of July, 1861.
The scene from the northern point of view was exceedingly dramatic—a magnificent host all in tinsel—a composite picture of carnival and war. A flash, as of gunpowder; a blazing up as of dry heath; a shout ever so frightful, and half infernal, and the whole universe seemed wrapt in flame and wild tumult. But the fire has died out; tumultuous passion is allayed; the old South with its mountains and glades, rivers and valleys, the stars above its sodden ground beneath, is still there.
"Jackson believed in the southern cause, as if it had been a revelation from God. Cromwell said, 'Let us obey God's will' while he whetted his sword blade to drink the slaughter of women, and nursing babes at Drogheda. Jackson said, 'Let us obey God's will,' whilst bringing to the altar the offering of universal emancipation.
"Jackson believed that the war of invasion was a heartless crusade against mankind and womankind, and the civilization of the South, and the higher law proclamation was the aftermath of the pernicious broadcasting of seed sown by Horace Greely, Gerritt Smith, and Joshua R. Giddings. The old stubble required to be ploughed under, said they; unhappily in seeding the ground they scattered here and there dragons' teeth and forthwith there sprang up armed men.
"Jackson believed that the 'Grand army' in holiday attire, with flaunting banners and careering squadrons, were an aggregation of iconoclasts, fierce destroyers of images, creeds, institutions, traditions, homes, country. So believed he when the 'Anaconda' with panting sides drew back to strike.
"Man to man, bayonet to bayonet, cannon to cannon, bosom to bosom, here was challenged the asserted right of coercion, of frenzy against frenzy, patriotism, anger, vanity, hope, dispair; each facing and meeting the other like dark clashing whirlwinds."
Hither sped Jackson with the swoop of the eagle, down the valley from Gordonsville to fresher carnage, to a bloodier banquet. Hither he came with as high a resolve as ever animated Peter the Hermit, to plant upon the sand dunes of Palestine the fiery cross; whether right or wrong, cannot now be known. The formula by which he may be judged is yet undiscovered.
Eleven o'clock, twelve o'clock, and Jackson with folded arms, occupies the plateau near the "Henry House." Just beyond is a dark confused death wrestle. Forty thousand athletes against eighty thousand athletes; two hundred odd iron throats perpetually vomiting an emetic of death.
Hope within him burns like a freshly lighted fagot. There is a quiver in the hardened nerves; the old sun-scorched cap is in his hand; the lips are slightly parted; the order given, and the 'old Stonewall Brigade' is hurled like an immense projectile upon ranks of human flesh. There is a halt, a recoil; cannon spit out their fire, their hail, their death upon bosoms bared to the shock. 'There stands Jackson like a Stonewall.' Under that name he was baptized with blood at Manassas. Everywhere that faded coat and tarnished stars were the oriflame of battle and the old brigade followed them as if they had been the white plume of Navarre.