Dharmadhatu, [115 ft.], [193].
Dharmakâya, Mahâyâna, [7]; briefly explained, [20], [45] et seq.; the highest principle, [35]; and Brahman, [46]; and Paramâtman, [46]; and God of Christians, [46]; as love and wisdom, [46], [54], [55]; and non-ego, [47]; and the Golden Rule, [48]; and Bodhisattvas, [61]; its universal incarnation, [63 ft.]; in the Trikâya, [73], [257]; as perfect knowledge, [92]; and prajñâ, [94]; as a cosmic mind, [123]; a unity, [193]; and Suchness, [217]; as God, [219]; as religious object, [222]; in the Avatamsaka Sutra, [223]; its detailed characterisation, [224]; in the phenomenal world, [231]; as love, [232]; as a loving heart in the Avatamsaka, [233]; its seven characteristics, [234]; by Asanga and Vasubandhu, [234]; its five modes of operation, [235]; its freedom, [236]; its pûrvanidhânabala, [237]; as rational will, [238]; as father, [239]; and its perpetual revelation, [259]; the evolution of its conception, [272]; all beings are one in, [290]; and the Bodhi, [295].
Dharmapada, The, quoted, [34], [145], [336], [368].
Dharmamegha (tenth stage of Bodhisattvahood), [326].
Dharmapala, the Anâgarika, [3 ft.]
Discourse on Buddha-Essence, The, by Vasubandhu, [357].
Dûrangama (seventh stage of Bodhisattvahood), [319].
Ego, not the source of energy, [55]; noumenal, [145], [163]; phenomenal, [145]; empirical, [163].
Egoism and the evolution of Manas, [134].
Ego-soul, and its attributes, [147]; and the five skandhas, [149]; located by Ananda, [157]; and the Christian flesh, [166]; and the Vedantic conception, [167] et seq.; and Nâgârjuna, [168]; and svabhava, [171]; and Christians, [212]; as conceived by Buddha when he started on his religious career, [337]. (See also “Ego”, “âtman” and “soul”).