Nâgârjuna, [3 ft.], [4], [8], [21], [60], [66], [95], [96], [100], [103], [168], [171], [173], [292], [297], [353].
Nâgasena and King Milinda, [153].
“Na iti,” [102].
Nânâtva, (difference), [72 ft.]
Nidânas, the twelve, [36] et seq., [179], [182].
Nirmanakâya, (Body of Transformation), [73], [257], [268].
Nirvana, [19]; and its non-Buddhist critics, [49]; briefly explained, [49] et seq.; and the surrender of ego, [50]; and Dharmakâya, [51]; and love, [51], [58]; and pessimism, [52]; and ethics, [53]; and Parinishpanna (knowledge), [94]; what is, [331] et seq.; not nihilistic, [332]; Mahâyânistic, [341]; and Dharmakâya, [342]; the Mahâyânistic conception of, [342] et seq.; absolute, [343]; four forms of, [343]; upadhiçesa, [344]; Anupadhiçesa, [344], that has no abode, [345]; and I Cor. 7, 30-31, [346]; as synonym of Dharmakâya, [346] by Chandra Kirti, [347]; its four attributes, [348]; its religious phase, [349]; and Emerson, [352]; and samsara are one, [352]; and St. Paul, [352]; and the Eight No’s of Nâgârjuna, [358]; the realisation of, [360]; as the Middle Path, [362]; comprehensively treated, [367] et seq.
Non-âtman, [37] et seq.; in things, [41] et seq, [170]; and impermanence of things, [141], (see also “non-ego”, “self”, “soul”, “ego”).
Non-duality, the Dharma of, [106].