[Chapter VII. The Theory of Non-âtman or Non-ego.]
[Âtman.]—[Buddha’s First Line of Inquiry.]—[The Skandha.]—[King Milinda and Nâgasena.]—[Ananda’s Attempts to Locate the Soul.]—[Âtman and the “Old Man.”]—[The Vedântic Conception.]—[Nâgârjuna on the Soul.]—[Non-âtman-ness of Things.]—[Svabhâva.]—[The Real Significance of Emptiness.]
[Definition.]—[The Working of Karma.]—[Karma and Social injustice.]—[An Individualistic View of Karma.]—[Karma and Determinism.]—[The Maturing of Good Stock and the Accumulation of Good Merits.]—[Immortality.]
[God.]—[Dharmakâya.]—[Dharmakâya as Religious Object.]—[More Detailed Characterisation.]—[The Dharmakâya and Individual Beings.]—[The Dharmakâya as Love.]—[Later Mahâyânists’ View of the Dharmakâya.]—[The Freedom of the Dharmakâya.]—[The Will of the Dharmakâya.]
[Chapter X. The Doctrine of Trikâya.]
[The Human and the Super-human Buddha.]—[An Historical View.]—[Who was Buddha?]—[The Trikâya as Explained in the Suvarna-Prabhâ.]—[Revelation in All Stages of Culture.]—[The Sambhogakâya.]—[A Mere Subjective Existence.]—[Attitude of Modern Mahâyânists.]—[Recapitulation.]