To dig one’s own potatoes! to shock one’s own corn! to pick one’s own apples! to pile one’s own squashes at one’s own barn! It is like filling one’s system with an antitoxin before going into a fever-plagued country. One is immune to winter after this, provided he stays to bake his apples in his own wood fire. One works himself into a glow with all this digging, and picking, and piling that lasts until warm weather comes again; and along with this harvest glow comes stealing over him the after-harvest peace. It is the serenity of Indian summer, the mood of the after-harvest season, upon him,—upon him and his fields and woods.
The stores are all in: the acorns have ripened and lie hidden where the squirrels will forget some of them, but where none of the forgotten will forget to grow; the winged seeds of the asters have drifted down the highways, over the hillsides and meadows; the birds are gone; the muskrats’ lodge is all but finished; the hickories and the leaf-hid hepaticas are budded against the coming spring. All is ready, all is safe,—the stores are all in. Quiet and a golden peace lie warm upon the fields. It is Indian summer.
Such a mood is a necessary condition for the cure. Such a mood is the cure, indeed, for such a mood means harmony with earth and sky, and every wind that blows. In all his physical life man is as much a part of Nature, and as subject to her inexorable laws, as the fields and the trees and the birds. I have seen a maple growing out of the pavement of a city street, but no such maple as stands yonder at the centre of my neighbor’s meadow. I lived and grew on the same street with the maple; but not as I live and grow here on the farm. Only on a farm does a man live in a normal, natural environment, only here can he comply with all the demands of Nature, can he find a cure for winter.
To Nature man is just as precious as a woodchuck or a sparrow, but not more. She cares for the woodchuck as long as he behaves like a woodchuck; so she cares for the sparrow, the oyster, the orchid, and for man. But he must behave like a natural man, must live where she intended him to live, and at the approach of winter he must neither hibernate nor migrate, for he is what the naturalists call a “winter resident.” It is not in his nature to fly away nor to go to sleep, but, like the red squirrel and the muskrat, to prepare to live up all the winter. So his original, unperverted animal instinct leads him to store.
Long ago he buried his provisions in pits and hung them up on poles. Even his vocabulary he gathered together as his word-hoard. He is still possessed of the remnant of the instinct; he will still store. Cage him in a city, give him more than he needs for winter, relieve him of all possibility of want, and yet he will store. You cannot cage an instinct nor eradicate it. It will be obeyed, if all that can be found in the way of pit and pole be a grated vault in the deep recesses of some city bank.
Cage a red squirrel and he will store in the cage; so will the white-footed mouse. Give the mouse more than he can use, put him in a cellar, where there is enough already stored for a city of mice, and he will take from your piles and make piles of his own. He must store or be unhappy and undone.
A white-footed mouse got into my cellar last winter and found it, like the cellar of the country mouse in the fable,—
Full benely stuffit, baith but and ben,
Of beirris and nuttis, peis, ry and quheit—
all of it, ready stored, so that,