I lay listening to the rain spattering against the fly of the tent and dripping through the roof of birch leaves upon the sputtering fire and soaking down into the deep, spongy bottom of the forest—softly, as soft as something breathing and asleep. The guide and the boy beside me were asleep, but I had been awakened by the rain. The rain always wakens me. And in my grave, I think, if I lie sleeping under a roof of forest leaves, I shall wake and listen when it rains. Before the stars sang together the primordial waters made music to the rising land; before the winds came murmuring through the trees the waves were fingering the sweet-tuned sands strung down the sounding shores; and before the birds found their tongues, or the crickets their little fiddles, or even the toad had blown his quavering conch, it had rained! And when it rained—and not until it rained—the whole earth woke into song. Mother of music is the water, and, for me, the sweetest of her daughters is the rain, and never sweeter, not even on the shingles, nor down the rolled, fevered blades of the standing corn, than in the deep woods at night upon the low slant roof of your tent.

But suddenly the singing stopped, and the myriad rain-notes were turned to feet, tiny, stirring feet, creeping down the tent, skipping across the leaves, galloping over the forest floor, and jumping in and out of the fire. Then a twig snapped. Was that what had awakened me? I rose up on my elbow slowly. The tent flap was open; the woods were very dark, the dim light from above the roof of leaves and rain showing only shadows, and an ashen spot where the camp-fire still spluttered, and beyond the ashen spot a shadow—different from the other shadows; a shape—a doe with big ears forward toward the fire! A bit of birch bark flared in the darkness, and the shape was gone. I could hear her moving through the ferns; hear her jump a fallen log and step out among the grating pebbles on the shore. Then all was still, except for the scampering rain, and the little red-backed wood-mouse among the camp tins, and the teeth of a porcupine chilled and chattering in the darkness at the big wood-mouse among the tins, and the rain running everywhere.

I dropped back upon my pillow and left off listening. How good the duffle-bag felt beneath my head! And the thick, springy bows of the fir beneath the bag, how good they felt—springs and mattress in one, laid underside up, evenly, and a foot deep, all over the tent floor! And how good they smelled! A bed of balsam-fir boughs is more than a bed; it is an oblation to Sleep, and not a vain oblation—after miles of paddling in live water or a day of trailing through the spruce and fir.

“There’s a long, long trail a-winding”

runs the song—

“Into the land of my dreams.”

But, speaking of sleep, there is no trail, except a forest trail, that winds away to a land of such deep dreamlessness as that of a woodman’s sleep; and no sleep, from which a man will waken, half so fragrant and refreshing as his. I do not wish to be carried to the skies “on flowery beds of ease,” but I should like this balsam-fir bed, for two or three weeks every summer, in the woods of Maine. A reasonable and a wholesome wish that, as I lay there wrapped in the fragrant mantle of my couch, I coveted for city sleepers everywhere.

The odors (we should spell them with a “u”)—the odours of the big woods are so clean and pure and prophylactic! They clear the clogged senses, and keep them in a kind of antiseptic bath, washing a coated tongue as no wine can wash it; and tingling along the most snarled of nerves, straightening, tempering, tuning them till the very heart is timed to the singing of the firs. My bed of boughs was a full foot deep, covering every inch of the bottom of the tent, fresh cut that evening, and so bruised with the treading as we laid them that their smell, in the close, rainy air of the night, filled the tent like a cloud. I lay and breathed—as if taking a cure, this tent being the contagious ward of the great hospital, the Out-of-Doors. All around me poured the heavy, penetrating vapor distilled from the gums, and resins, and oils, and sweet healing essences of the woods, mingled here in the tent with the aromatic balsam of the fir. I breathed it to the bottom of my lungs; but my lungs were not deep enough; I must breathe it with hands and feet to get it all; but they were not enough. Then a breeze swept by the tent, pausing to lay its mouth over my mouth, and, catching away my little breath, breathed for me its own big breath, until my very bones, like the bones of the birds, were breathing, and every vein ran redolent of the breath of the fir.

That breeze blew the sharp, pungent smell of wood smoke past the tent. I caught it eagerly—the sweet smoke of the cedar logs still smouldering on the fire. There was no suggestion of hospitals in this whiff, but camps, rather, and kitchens, altars, caves, the smoke of whose ancient fires is still strong in our nostrils and cured into the very substance of our souls.

I wonder if our oldest racial memory may not be that of fire, and if any other form of fire, a coal off any other altar, can touch the imagination as the coals of a glowing camp-fire. And I wonder if any other odor takes us farther down our ancestral past than the smell of wood smoke, and if there is another smoke so sweet as cedar smoke, when the thin, faint wraith from the smouldering logs curls past your tent on the slow wind of the woods and drifts away.