They would not let me doctor the children, and several of them died; but we could never find where they were buried. It is a custom of that tribe to bury its members with the right arm sticking up out of the ground. In case it is a lordly man that has passed to the Happy Hunting Ground his pony is shot and propped upright beside the grave with the reins clutched in the dead master's hand.
I thought I might be able to reach a better understanding with the women if the men were not present, so I told them to bring all the baskets they made to my house and I would look at them and buy some of them. Beautiful baskets were brought by the older squaws, and botched-up shabby ones by the younger generation. Sometimes a sick child would be brought by the mother, but there was little I could do for it outside of giving it nourishing food. An Indian's cure-all is castor oil. He will drink quarts of that if he can obtain it.
The Supai women are without dignity or appeal, and I never formed the warm friendships with them that I did with women of other tribes. They begged for everything in sight. One fat old squaw coveted a yellow evening gown she saw in my closet; I gave it to her, also a discarded garden hat with big yellow roses on it. She draped the gown around her bent shoulders and perched the hat on top of her gray tangled hair and went away happier than Punch. In a few minutes a whole delegation of squaws arrived to see what they could salvage.
Wattahomigie, their chief, and Dot, his wife, are far superior to the rest of the tribe, and when it was necessary to have any dealing with their people the Chief acted through Wattahomigie. He had often begged us to visit their Canyon home, and we promised to go when we could. He came strutting into our house one summer day and invited us to accompany him home, as the season of peaches and melons was at its height. He had been so sure we would go that he left orders for members of the tribe to meet us at Hilltop where the steep trail begins. We listened to him.
Chapter IX: THE DOOMED TRIBE[1]
Wattahomigie reminded us the next morning that we had promised to go with him, so we rushed around and in an hour were ready to follow his lead.
It's a long trail, winding through forest and desert, up hill and down, skirting sheer precipices and creeping through tunnels. And at the end of the trail one stumbles upon the tiny, hidden village where the last handful of a once powerful nation has sought refuge. Half-clad, half-fed, half-wild, one might say, they hide away there in their poverty, ignorance, and superstition. But oh, the road one must travel to reach them! I hadn't anticipated Arizona trails when I so blithely announced to White Mountain, "Whither thou goest, I will go." Neither had I slept in an Indian village when I added, "And where thou lodgest, I will lodge."
We loaded our camp equipment into the Ford, tied a canvas bag of water where it would be air-cooled, strapped a road-building shovel on the running-board, and were on our way.