And the spirit of the trenches is not confined to those who stand in the mud of the trenches and experience their horrors. In Basingstoke, England, one night I sat with a queenly woman of seventy in front of a typical English grate fire. The war has taken much away from her; and, as she talked with such quiet determination and in tones so rich with suffering, she said, "We who have been in the trenches for nearly four years ——"
Ah, yes, the women too have been in the farthest places of the line. The long vigils of the soldier in nights that promise only terror and in days that bring only hardship are not kept alone. The mothers of men, their wives, their sisters, and their sweethearts stand there too. And not only these, but the fathers and the brothers denied the privilege of bearing arms, but entering into the supreme ordeals of those who do bear them, by day and by night, in tense silence suffer in spirit the agonies which the bodies of their sons and brothers must experience at every station of the flaming trail that leads from the base to the far rim of No Man's Land.
In a city of Scotland one night I was introduced by the "provost," the mayor. He was quiet, but fully master of the situation. At the close of the meeting my host told me that the chairman who had presented me had that afternoon received a message informing him of the death in action of his third and last son. The provost was in the trenches that night.
I have watched the long hospital trains pull into London stations during a "big push." I have seen the crowded ambulances dash by, and the dense crowds lining the streets. I have caught at the tightening of my throat when some grievously wounded man has waved a hand, or smiled, or wriggled a foot (if the arm was helpless) at the shouting multitude. And no less glorious has been the spirit of news-laddies who in rags and tatters have pressed their papers upon bandaged Tommies who were able to sit up—laddies from the submerged East Side, pauperizing themselves for a week because their hearts called them. And no less glorious than the spirit of these newsies has been the devotion of the flower-women, just as poor as the boys in "Cæsar's coin" and just as rich in true devotion, some of them in black with only memories to fill the chairs where strong men once sat—flower-women who, with tears in their eyes that for the soldiers' sake they will not shed, crowd about those wagons of mercy, showering the blanketed figures with primroses and daisies.
What is this spirit,—this spirit of laughter and of tears; this spirit that goes and that stays; this spirit that slays without becoming cruel and that turns, as the needle turns toward the pole, back again toward hardness and danger, choosing to walk the trench of death rather than to linger in the paths of life; this spirit that is both old and young, and that flourishes in the thin soil of poverty as luxuriantly as it blooms in the fields of the rich?
It is the spirit that I found in the Gillespie home in Edinburgh. When the war came, there were two sons to add strength to the grace that two daughters brought to that fireside. Now the line runs out to the valley of the Somme, and ends there beneath the flowers of Flanders. Tom died in the rear-guard fighting from Mons to the Marne. Bey fell at the head of his men in a charge on the twenty-fifth of September, 1915. Tom's oars (he was captain of the Oxford eight) hang in the hall and his picture at the left of the mantel in the library. Bey, whose letters to his mother have been published as "Letters from Flanders," was the finest scholar turned out by Oxford in a generation. His picture hangs just across the mantel from that of his brother.
In that room we sat and discussed the mighty advance just then at its height; the possibility of its reaching the Channel ports, capturing Paris, overrunning France, separating the British and French armies. We discussed the worst! And then they said, they who had laid so rich an offering upon the altar of liberty:
"Back against the shores of this island the British fleet will stand and hold, hold while America brings up the reserves of civilization. They shall not pass! They shall not pass!"
What is this spirit? I found it everywhere. The very stones of France cried out with its voices; the shattered trees of the forest were the strings of a harp that sang with it; the eyes of the smallest child were filled with it; and aged men in the fields, and gray-haired women pushing carts through the streets of the cities, were monuments to it that cathedral-levelling shells could not destroy.