The service of prayer which is required from us, contemplates the most difficult as well as the noblest objects. It contemplates the end of the war. It contemplates legislation before and after the end.

Now, to manage this war, so as to bring permanent good to all concerned, requires more than human wisdom—more than human power. To legislate so as to make the masses see and feel that the laws are just, wise, beneficial, demand more than human learning or skill in government. To determine the sense and just application of these laws as Judges—to execute them faithfully and impartially as a Chief Magistrate, O how much of the spirit of God is needful! How much in the President! how much in his Cabinet!

Then there is the army. Let us not forget the brave men who constitute it—who have left their comfortable homes, beloved families, fond parents, affectionate sisters and brothers, for the hardships, dangers and painful deaths of the battle field.

Let us pray that, as some of them are, so all may become, soldiers of the Cross; so that such as are doomed to fall in the fight, may rise from their gory beds to obtain a crown of life; and those who may return to the peaceful pursuits of civil life, may be wiser and better men.

Now, then, although weak, few, despised and persecuted, we can aid all these departments of government by our daily supplications, prayers and intercessions.

In doing this service, we can accomplish what we could not if we were leading the van of battle; for conquering armies are preceded and succeeded by anguish, misery and death, but our service brings down nothing but blessings upon all.

They are also weapons, “not carnal, but mighty through God, to the pulling down of strongholds;” even the casting down of principalities and powers—the moving of heaven and earth.

Take two examples: When Israel fought against the five kings of the Amorites, Joshua prayed and the sun stood still upon Gibeon, while the moon hung over the valley of Ajalon, till Israel had conquered.

“John Knox was a man famous for his power in prayer, so that Queen Mary used to say she feared his prayers more than all the armies of Europe. And events showed she had reason to do it. He used to be in such an agony for the deliverance of his country that he could not sleep. He had a place in his garden, where he used to go to pray. One night he and several friends were praying together, and as they prayed Knox spoke and said that deliverance had come. He could not tell what had happened, but he felt that something had taken place, for God had heard their prayers. What was it? Why the next news they heard was: ‘Queen Mary is dead!’”

But the motives for all this work of mercy, faith, and love as furnished by the text are as weighty as they are numerous.