You can make the group as simple or as difficult as you wish, and make it include any phase of study. The advantage of its possible variety, scope, and particularly, its convenience and cheapness and manageableness, make it the fundamental work for the beginner.
Materials.—Practically anything and everything is available for still life. You should be constantly on the lookout for interesting objects of all kinds. Try to get a collection which has as much variety in form, size, and surface as you can. Old things are generally good, but it is a mistake to suppose old and broken things the best. An object is not intrinsically better because of its being more or less damaged, although it sometimes has interesting qualities, as of color or history, because of its age.
What you should avoid is bad proportion, line, and color in the things you get. The cost is not of any importance at all. You can pick up things for a few cents which will be most useful. Have all sorts of things, tall slim vases, and short fat jugs. Have metals and glass, and books and plaques. They all come in, and they add to the variety and interest of your compositions.
Draperies.—The study of drapery particularly is facilitated by still-life study. You can arrange your draperies so that they are an essential part of your study, and will stay as long as you care to paint from them, and need not be moved at all. This fact of "staying power" in still life is one of importance in its use, as it reduces to the minimum the movement and change which add to the difficulties in any other kinds of work. The value of the antique in drawing lies in its unvarying sameness of qualities from day to day. In still life you have the same, with color added. You can give all your attention and time unhurriedly, with the assurance that you can work day after day if you want to, and find it just the same to-morrow morning as you left it to-day. This as it applies to drapery is only the more useful. You can hardly have a lay figure of full size, because of its cost. To study drapery on a model carefully and long, is out of the question, because it is disarranged every time the model moves, and cannot be gotten into exactly the same lines again.
Still life steps in and gives you the power to make the drapery into any form of study, and to have it by itself or as a part of a picture.
In draperies you should try to have a considerable variety just as you have of the more massive objects,—variety of surface, of color, and of texture. Do not have all velvet and silk. These are very useful and beautiful, but you will not always paint a model in velvet and silk. Satins and laces are also worn by women, and cloth of all kinds by men, and so you should study them. Sometimes you want the drapery as a background, to give color or line; and yet to have also marked surface qualities (texture), would take from the effect of those qualities in the other objects of the group.
As to color, in the same way you should have all sorts of colors; but see to it that the colors are good,—in themselves "good color," not harsh nor crude. It does you no good as a student to learn how to express bad color. Neither is it good training for you, in studying how to represent what you see, to have to change bad color in your group into good color in your picture.
Good useful drapery does not mean either large pieces, or pieces with much variety of color in one piece; on the contrary, you should avoid spotty or prominent design in it. Still, the more kinds you have, the more you can vary your work.
If your drapery is a little strong in color, you can always make it more quiet by washing or fading it to any extent. There is very little material which is absolutely fast color. But when it is so, and the color is too strong, don't use it.
Don't scorn old and faded cloth, especially silk and velvet, or plush. The fact that it would look out of place on furniture or as a dress does not imply that it may not be beautiful as a background or as a foreground color. These old and faded materials furnish some of the most useful things you can have; a fact the reverse of what is true in general of other still-life things.