"Even to myself it was a sight of surprise; not at the magnitude of the population, but that the object for which they were evidently assembling should bring together so great a multitude, when at this very place, only four years ago, the known wishes and example of chiefs of high authority, the daily persuasions of the teachers, added to motives of curiosity and novelty, could scarce induce a hundred of the inhabitants to give an irregular attendance on the services of the sanctuary. But now,—
'Like mountain torrents pouring to the main,
From every glen a living stream came forth:
Prom every hill in crowds they hasten down
To worship Him who deigns in humblest fane,
On wildest shore, to meet the uprightin heart,'
"The scene, as looked on from our ship, in the stillness of a brightly-gleaming Sabbath morning, was well calculated, with its associations, to prepare the mind for strong impressions on a nearer view, when the conclusion of our own public worship should allow us to go on shore. Mr. Goodrich had apprised us that he found it expedient to hold the services of the Sabbath, usually attended at all the other stations at nine o'clock in the morning and at four in the afternoon, both in the fore part of the day, that all might have the benefit of two sermons and yet reach home before nightfall; for
'Numbers dwelt remote,
And first must traverse many a weary mile
To reach the altar of the God they love.'
"It was near twelve o'clock when we went on shore. Though the services had commenced when we landed, large numbers were seen circling the doors without; but, as we afterward found, from the impossibility of obtaining places within. The house is an immense structure, capable of containing many thousands, every part of which was filled except a small area in front of the pulpit, where seats were reserved for us, and to which we made our way in slow and tedious procession, from the difficulty of finding a spot even to place our footsteps without treading on the limbs of the people, seated on their feet as closely almost as they could be stowed.
"As we entered, Mr. G. paused in his sermon till we could be seated. I ascended the pulpit beside him, from which I had a full view of the congregation. The suspense of attention in the people was only of momentary duration, notwithstanding the entire novelty of the laced coats, cocked hats, and other appendages of naval uniform. I can scarce describe the emotions experienced in glancing an eye over the immense number, seated so thickly on the matted floor as to seem literally one mass of heads, covering an area of more than nine thousand square feet. The sight was most striking, and soon became, not only to myself, but to some of my fellow-officers, deeply affecting.
"With the exception of the inferior chiefs having charge of the district and their dependants, of two or three native members of the church and of the mission family, scarce one of the whole multitude was in any other than the native dress—the maro, the kihee, and the simple tapa, of their primitive state. In this respect, and in the attitude of sitting, the assembly was purely pagan; totally unlike those of the Society Islands; as unlike as to one at home. But the breathless silence, the eager attention, the half-suppressed sigh, the tear, the various feeling—sad, peaceful, joyous—discoverable in the faces of many, all spoke the presence of an invisible but omnipotent Power—the Power that can alone melt and renew the heart of man, even as it alone brought it first into existence."
Turning from the changes which have been wrought in these islands,—on which we have, perhaps, lingered too long already,—we turn to one through whose efforts a part of this work has been accomplished.
Harriet B. Tiffany was a native of Stamford, Connecticut. She was born on the 24th day of June, 1798. Her parents were honorably descended from an illustrious line, and Harriet inherited many of the noble qualities of her ancestors. Her youth was passed mostly in Stamford, Albany, and Cooperstown, in which places she endeared herself by many acts of kindness to all who knew her, and grew up to womanhood cherished and loved by all who came within the circle of her influence. In 1819 she passed through that mysterious change which is denominated regeneration. Repeated afflictions, the death of friends, and her own sickness led her to feel the need of a strong arm and a firm hope. Feeling the emptiness of earth, the vanity of human life, even in its best estate, she turned to Him who can give support to the soul in the hours of its dark night and guide it amid the gloom. By faith she saw the crucified One, and rested her sorrows and griefs on Him who was able to bear them. She was changed from darkness to light, from sin to holiness, from death to life.
The great subject of a missionary life was presented to her view, connected with a proposal to accompany Rev. C.S. Stewart to the Sandwich Islands as his assistant and companion. With trembling anxiety she submitted the case to the wise discretion of her Father in heaven: on earth she had none. As may be supposed, it was no easy thing for a young lady of high and honorable connections, who had always been surrounded with friends and educated in the circle of refinement and luxury, to leave all these. There were tender ties to be riven, fond associations to be broken up, dear friends to part with, and a loved home to leave behind; and when the momentous question was brought distinctly before her mind, it required a strong faith, a firm dependence on God, an entire submission to his will to induce her to take the solemn and important step; but, believing herself called upon by God, she decided in his favor, and lost sight of the sacrifice and self-denial of the undertaking.