MAjor Stede Bonnet, you stand here convicted upon two Indictments of Pyracy; one by the Verdict of the Jury, and the other by your own Confession.

Altho’ you were indicted but for two Facts, yet you know that at your Tryal it was fully proved even by an unwilling Witness, that you pyratically took and rifled no less than thirteen Vessels, since you sail’d from North-Carolina.

So that you might have been indicted, and convicted of eleven more Acts of Pyracy, since you took the Benefit of the King’s Act of Grace, and pretended to leave that wicked Course of Life.

Not to mention the many Acts of Pyracy you committed before; for which if your Pardon from Man was never so authentick, yet you must expect to answer for them before God.

You know that the Crimes you have committed are evil in themselves, and contrary to the Light and Law of Nature, as well as the Law of God, by which you are commanded that you shall not steal, Exod. 20. 15. And the Apostle St. Paul expresly affirms, That Thieves shall not inherit the Kingdom of God, 1 Cor. 6. 10.

But to Theft you have added a greater Sin, which is Murder. How many you may have killed of those that resisted you in the committing your former Pyracies, I know not: But this we all know, That besides the Wounded, you kill’d no less than eighteen Persons out of those that were sent by lawful Authority to suppress you, and put a Stop to those Rapines that you daily acted.

And however you may fancy that that was killing Men fairly in open Fight, yet this know, that the Power of the Sword not being committed into your Hands by any lawful Authority, you were not impowered to use any Force, or fight any one; and therefore those Persons that fell in that Action, in doing their Duty to their King and Country, were murdered, and their Blood now cries out for Vengeance and Justice against you: For it is the Voice of Nature, confirmed by the Law of God, That whosoever sheddeth Man’s Blood, by Man shall his Blood be shed. Gen. 9. 6.

And consider that Death is not the only Punishment due to Murderers; for they are threatened to have their Part in the Lake which burneth with Fire and Brimstone, which is the second Death, Rev. 21. 8. See Chap. 22. 15. Words which carry that Terror with them, that considering your Circumstances and your Guilt, surely the Sound of them must make you tremble; For who can dwell with everlasting Burnings? Chap. 33. 14.

As the Testimony of your Conscience must convince you of the great and many Evils you have committed, by which you have highly offended God, and provoked most justly his Wrath and Indignation against you, so I suppose I need not tell you that the only Way of obtaining Pardon and Remission of your Sins from God, is by a true and unfeigned Repentance and Faith in Christ, by whose meritorious Death and Passion, you can only hope for Salvation.

You being a Gentleman that have had the Advantage of a liberal Education, and being generally esteemed a Man of Letters, I believe it will be needless for me to explain to you the Nature of Repentance and Faith in Christ, they being so fully and so often mentioned in the Scriptures, that you cannot but know them. And therefore, perhaps, for that Reason it might be thought by some improper for me to have said so much to you, as I have already upon this Occasion; neither should I have done it, but that considering the Course of your Life and Actions, I have just Reason to fear, that the Principles of Religion that had been instilled into you by your Education, have been at least corrupted, if not entirely defaced, by the Scepticism and Infidelity of this wicked Age; and that what Time you allowed for Study, was rather applied to the Polite Literature, and the vain Philosophy of the Times, than a serious Search after the Law and Will of God, as revealed unto us in the Holy Scriptures: For had your Delight been in the Law of the Lord, and that you had meditated therein Day and Night, Psal. 1. 2. you would then have found that God’s Word was a Lamp unto your Feet, and a Light to your Path, Psal. 119. 105. and that you would account all other Knowledge but Loss, in Comparison of the Excellency of the Knowledge of Christ Jesus, Phil. 3. 8. who to them that are called is the Power of God, and the Wisdom of God, 1 Cor. 1. 24. even the hidden Wisdom which God ordained before the World, Chap. 2. 7.