We might be large in describing, and giving Characters of these dissenting Nobility. Among them we could not escape the Prince de Rosymonte, a Person, for Blood and Birth, eminent in that Country, more for his own excellent and inimitable Virtues, Grave, Sober, Judicious, even from his Youth, of whom one of the Atalantick Poets gave this bright Character.
Grave without Age, without Experience wise.
He was President of the Royal Council of that Country even while he was very young, an Honour the greatest of the Nobility were well pleased to see him adorned with, and made no Scruple to sit below him: His distinguish'd Modesty and Humility in all his publick Appearances, recommends him to the Affections of the whole Country; and tho' the Fortunes of his Family have suffered by the Disasters of the Times, yet he supports a handsome Figure suitable to the Dignity of his Character, Rich without Gaiety, Great without Affectation, Plentiful without Profusion, letting the World see he knows how and when, and to what Pitch to appear that when he pleases to be at Large, he can do it like a wise Man, or Retrench, he can do it like a Prince. It might be said, as a finishing stroke to his Character, he is just the Reverse of Greeniccio, for he is Fire without Thunder, Brave without Fury, Great without Pride, Gay without Vanity, Wise without Affectation, knows how to Obey and how to Command; he knows great Things enough to manage them, and is so Master of himself, as not to let them manage him; he knows how to be a Courtier without Ambition, and to Merit Favour rather than to seek it; he scorns to push his Fortunes over the Belly of his Principles, ever Faithful to himself, and by consequence to all that Trust him; he has too great a Value for Merit to envy it even in his Enemy, and too low Thoughts of the Pride and Conceit of Men without Merit, to approve of it even in his Friends.
This Noble Person appears at the Head of the dissenting Nobility: Nor does it lessen his Zeal for the Principles of Liberty, or the present Establishment of Religion in his Country; that some of his Ancestors, otherwise Noble, Brave and Great, appear'd on the other side; since the Liberties of his Country are the Center of his Actions, and the Prosperity of all Men the mark he aims at.
It may be a Character to the rest of the dissenting Lords, to say of them in general, That they were such as took a particular Pleasure in being Patrons of Virtue as well as Patrons of Liberty: That they were Men generally speaking distinguish'd for their constant Loyalty to their Prince, but ever with a view to the Fundamental Laws: That they had always Wisdom enough to know their Countries Rights, and Courage enough to defend them; Men of Honour, Men of Prudence, Men of Resolution: In short, They were Men admirably suited to the Character of their Leader; as he on the other hand, thought it his Honour to be at the Head of so illustrious a Body of Men, equally valuable for their Virtue, Capacities, Wisdom and Integrity.
It cannot be forgotten; That as these Noble Persons were Zealous for the Liberties of their Country, so truly they were Men that had the greatest Interest in it, having separately considered the best Estates of the whole Nobility, of that Country and joined together, were able to Buy twice their Number in the whole Assembly. It is true, that Estate is not any just Addition to the Character of a Person; but it will for ever remain a Truth; And all Nations will shew a regard to it, viz. that those may be supposed to be the most proper Persons to be trusted with the Conservation of the Liberties of their Country, who have by their Birth and Inheritance the largest Shares in the Possession of it.
This is illustrated by the Practice of that happy Country we live in, where this Story may perhaps be read, and where very lately, a Law has been made, to unquallifie all such to represent their Country in the Legislation and Power of raising Taxes, who are not possessed of such or such a Porportion in the Lands of their Country, as may suppose them Persons made naturally anxious for the Welfare of the whole, in regard to the Preservation of their Property. Unhappy Atalantis! Had such a Law pass'd for the Qualification of those Noblemen, who should be elected to the great Royal Council of thy Country; and should the Nobility so to be chosen have been limited to but one hundred Perialo's (a Gold Coin in that Country amounting by Estimation to about 2000 l. a Year Sterling) of yearly Estate in Lands, how few of the Sixteen now chosen could have shewn themselves in that august Meeting.
On the contrary, several of those now sent up, were not able to put themselves into a Posture to undertake the Journey, till they had sold the Magazines of Corn which they had laid up for the Year's Subsistance of their Families, or mortgaged their small Estates to borrow Money for the Expence.
Nor is it doubted in the least, but when those poor Noblemen come to find some of their Tartarian Expectations frustrated, with which it is manifest they were very Big when they went up; they will sorely regret the Misfortune of their Election; since they must be thereby so reduced, as almost to want Subsistance for their Families; and as for the Debts contracted, it is impossible some of them should ever Pay them.
It has been a too unhappy Truth in other Places as well as in Atalantis Major, That in such popular Elections, whether of Noblemen or others, Men are deluded with the Notion, that to be chosen by their Country to these great Councils of the Nation, must so recommend them, or make them so necessary to the State, to the Government, or the Ministers of State, that they cannot fail to make their Fortunes and raise Estates by their very Appearance: But this is so constantly found to fail, and so many have been almost ruin'd by the Expences they have been at to make a Figure as they call it, and to appear at Court like themselves on such Occasions, that it seems wonderful that Persons of Quality, who know their own Circumstances, and whose Fortunes, through the Disasters of their Families, may not be equal to their Dignity, should on so vain a Presumption push themselves upon the necessity of compleating their own Ruin, beggering their Families, and leaving their Posterity an Estate in Titles and Coronets, Things without the Support of competent Estates the most despicable in the World.