It gives an ill example to the growing generation, and this evil will gain ground on us if not prevented; it may be answered, the law has already provided redress, and a woman abused may swear the peace against her husband, but what woman cares to do that? It is revenging herself on herself, and not without considerable charge and trouble.

There ought to be a shorter way, and when a man has beaten his wife, which by the by is a most unmanly action, and great sign of cowardice, it behoves every neighbour who has the least humanity or compassion, to complain to the next justice of the peace, who should be empowered to set him in the stocks for the first offence; to have him well scourged at the whipping-post for the second; and if he persisted in his barbarous abuse of the holy marriage state, to send him to the house of correction till he should learn to use more mercy to his yoke-fellow.

How hard is it for a poor industrious woman to be up early and late, to sit in a cold shop, stall, or market, all weathers, to carry heavy loads from one end of the town to the other, or to work from morning till night, and even then dread going home for fear of being murdered? Some may think this too low a topic for me to expatiate upon, to which I answer, that it is a charitable and Christian one, and therefore not in the least beneath the consideration of any man who had a woman for his mother.

The mention of this leads me to exclaim against the vile practice now so much in vogue among the better sort as they are called, but the worst sort in fact; namely, the sending their wives to madhouses, at every whim or dislike, that they may be more secure and undisturbed in their debaucheries; which wicked custom is got to such a head, that the number of private madhouses in and about London are considerably increased within these few years.

This is the height of barbarity and injustice in a Christian country, it is a clandestine inquisition, nay worse.

How many ladies and gentlewomen are hurried away to these houses, which ought to be suppressed, or at least subject to daily examination, as hereafter shall be proposed?

How many, I say, of beauty, virtue, and fortune, are suddenly torn from their dear innocent babes, from the arms of an unworthy man, whom they love, perhaps, but too well, and who in return for that love, nay probably an ample fortune and a lovely offspring besides, grows weary of the pure streams of chaste love, and thirsting after the puddles of lawless lust, buries his virtuous wife alive, that he may have the greater freedom with his mistresses?

If they are not mad when they go into these cursed houses, they are soon made so by the barbarous usage they there suffer; and any woman of spirit, who has the least love for her husband, or concern for her family, cannot sit down tamely under a confinement and separation the most unaccountable and unreasonable.

Is it not enough to make any one mad to be suddenly clapped up, stripped, whipped, ill-fed, and worse used? To have no reason assigned for such treatment, no crime alleged, or accusers to confront? And what is worse, no soul to appeal to but merciless creatures, who answer but in laughter, surliness, contradiction, and too often stripes?

All conveniences for writing are denied, no messenger to be had to carry a letter to any relation or friend; and if this tyrannical inquisition, joined with the reasonable reflections a woman of any common understanding must necessarily make, be not sufficient to drive any soul stark staring mad, though before they were never so much in their right senses, I have no more to say.