This is a thing which every honest affectionate mother would, or at least should, be so willing to do for a son, that she, I think, who would not, ought not to marry a tradesman at all; but if she would think herself above so important a trust for her own children, she should likewise think herself above having children by a tradesman, and marry somebody whose children she would act the mother for.
But every widow is not so unnatural, and I am willing to suppose the tradesman I am writing to shall be better married, and, therefore, I give over speaking to the woman's side, and I will suppose the tradesman's wife not to be above her quality, and willing to be made acquainted with her husband's affairs, as well as to be helpful to him, if she can, as to be in a condition to be helpful to herself and her family, if she comes to have occasion. But, then, the difficulty often lies on the other side the question, and the tradesman cares not to lay open his business to, or acquaint his wife with it; and many circumstances of the tradesman draw him into this snare; for I must call it a snare both to him and to her.
I. The tradesman is foolishly vain of making his wife a gentlewoman, and, forsooth, he will have her sit above in the parlour, and receive visits, and drink tea, and entertain her neighbours, or take a coach and go abroad; but as to the business, she shall not stoop to touch it; he has apprentices and journeymen, and there is no need of it.
II. Some trades, indeed, are not proper for the women to meddle in, or custom has made it so, that it would be ridiculous for the women to appear in their shops; that is, such as linen and woollen drapers, mercers, booksellers, goldsmiths, and all sorts of dealers by commission, and the like—custom, I say, has made these trades so effectually shut out the women, that, what with custom, and the women's generally thinking it below them, we never, or rarely, see any women in those shops or warehouses.
III. Or if the trade is proper, and the wife willing, the husband declines it, and shuts her out—and this is the thing I complain of as an unjustice upon the woman. But our tradesmen, forsooth, think it an undervaluing to them and to their business to have their wives seen in their shops—that is to say, that, because other trades do not admit them, therefore they will not have their trades or shops thought less masculine or less considerable than others, and they will not have their wives be seen in their shops.
IV. But there are two sorts of husbands more who decline acquainting their wives with their business; and those are, (1.) Those who are unkind, haughty, and imperious, who will not trust their wives, because they will not make them useful, that they may not value themselves upon it, and make themselves, as it were, equal to their husbands. A weak, foolish, and absurd suggestion! as if the wife were at all exalted by it, which, indeed, is just the contrary, for the woman is rather humbled and made a servant by it: or, (2.) The other sort are those who are afraid their wives should be let into the grand secret of all—namely, to know that they are bankrupt, and undone, and worth nothing.
All these considerations are foolish or fraudulent, and in every one of them the husband is in the wrong—nay, they all argue very strongly for the wife's being, in a due degree, let into the knowledge of their business; but the last, indeed, especially that she may be put into a posture to save him from ruin, if it be possible, or to carry on some business without him, if he is forced to fail, and fly; as many have been, when the creditors have encouraged the wife to carry on a trade for the support of her family and children, when he perhaps may never show his head again.
But let the man's case be what it will, I think he can never call it a hard shift to let his wife into an acquaintance with his business, if she desires it, and is fit for it; and especially in case of mortality, that she may not be left helpless and friendless with her children when her husband is gone, and when, perhaps, her circumstances may require it.
I am not for a man setting his wife at the head of his business, and placing himself under her like a journeyman, like a certain china-seller, not far from the East India House, who, if any customers came into the shop that made a mean, sorry figure, would leave them to her husband to manage and attend them; but if they looked like quality, and people of fashion, would come up to her husband, when he was showing them his goods, putting him by with a 'Hold your tongue, Tom, and let me talk.' I say, it is not this kind, or part, that I would have the tradesman's wife let into, but such, and so much, of the trade only as may be proper for her, not ridiculous, in the eye of the world, and may make her assisting and helpful, not governing to him, and, which is the main thing I am at, such as should qualify her to keep up the business for herself and children, if her husband should be taken away, and she be left destitute in the world, as many are.
Thus much, I think, it is hard a wife should not know, and no honest tradesman ought to refuse it; and above all, it is a great pity the wives of tradesmen, who so often are reduced to great inconvenience for want of it, should so far withstand their own felicity, as to refuse to be thus made acquainted with their business, by which weak and foolish pride they expose themselves, as I have observed, to the misfortune of throwing the business away, when they may come to want it, and when the keeping it up might be the restoring of their family, and providing for their children.