We are speaking now to a tradesman, who, it is supposed, must live by his business, a young man who sets up a shop, or warehouse, and expects to get money; one that would be a rich tradesman, rather than a poor, fine, gay man; a grave citizen, not a peacock's feather; for he that sets up for a Sir Fopling Flutter, instead of a complete tradesman, is not to be thought capable of relishing this discourse; neither does this discourse relish him; for such men seem to be among the incurables, and are rather fit for an hospital of fools (so the French call our Bedlam) than to undertake trade, and enter upon business.

Trade is not a ball, where people appear in masque, and act a part to make sport; where they strive to seem what they really are not, and to think themselves best dressed when they are least known: but it is a plain visible scene of honest life, shown best in its native appearance, without disguise; supported by prudence and frugality; and like strong, stiff, clay land, grows fruitful only by good husbandry, culture, and manuring.

A tradesman dressed up fine, with his long wig and sword, may go to the ball when he pleases, for he is already dressed up in the habit; like a piece of counterfeit money, he is brass washed over with silver, and no tradesman will take him for current; with money in his hand, indeed, he may go to the merchant's warehouse and buy any thing, but no body will deal with him without it: he may write upon his edged hat, as a certain tradesman, after having been once broke and set up again, 'I neither give nor take credit:' and as others set up in their shops, 'No trust by retail,' so he may say, 'No trust by wholesale.' In short, thus equipped, he is truly a tradesman in masquerade, and must pass for such wherever he is known. How long it may be before his dress and he may suit, it not hard to guess.

Some will have it that this expensive way of living began among the tradesmen first, that is to say, among the citizens of London; and that their eager resolved pursuit of that empty and meanest kind of pride, called imitation, namely, to look like the gentry, and appear above themselves, drew them into it. It has indeed been a fatal custom, but it has been too long a city vanity. If men of quality lived like themselves, men of no quality would strive to live not like themselves: if those had plenty, these would have profusion; if those had enough, these would have excess; if those had what was good, these would have what was rare and exotic; I mean as to season, and consequently dear. And this is one of the ways that have worn out so many tradesmen before their time.

This extravagance, wherever it began, had its first rise among those sorts of tradesmen, who, scorning the society of their shops and customers, applied themselves to rambling to courts and plays; kept company above themselves, and spent their hours in such company as lives always above them; this could not but bring great expense along with it, and that expense would not be confined to the bare keeping such company abroad, but soon showed itself in a living like them at home, whether the tradesmen could support it or no.

Keeping high company abroad certainly brings on visitings and high treatings at home; and these are attended with costly furniture, rich clothes, and dainty tables. How these things agree with a tradesman's income, it is easy to suggest; and that, in short, these measures have sent so many tradesmen to the Mint and to the Fleet, where I am witness to it that they have still carried on their expensive living till they have come at last to starving and misery; but have been so used to it, they could not abate it, or at least not quite leave it off, though they wanted the money to pay for it.

Nor is the expensive dressing a little tax upon tradesmen, as it is now come up to an excess not formerly known to tradesmen; and though it is true that this particularly respects the ladies (for the tradesmen's wives now claim that title, as they do by their dress claim the appearance), yet to do justice to them, and not to load the women with the reproach, as if it were wholly theirs, it must be acknowledged the men have their share in dress, as the times go now, though, it is true, not so antic and gay as in former days; but do we not see fine wigs, fine Holland shirts of six to seven shillings an ell, and perhaps laced also, all lately brought down to the level of the apron, and become the common wear of tradesmen—nay, I may say, of tradesmen's apprentices—and that in such a manner as was never known in England before?

If the tradesman is thriving, and can support this and his credit too, that makes the case differ, though even then it cannot be said to be suitable; but for a tradesman to begin thus, is very imprudent, because the expense of this, as I said before, drains the very life-blood of his trade, taking away his ready money only, and making no return, but the worst of return, poverty and reproach; and, in case of miscarriage, infinite scandal and offence.

I am loth to make any part of my writing a satire upon the women; nor, indeed, does the extravagance either of dress or house-keeping, lie all, or always, at the door of the tradesmen's wives—the husband is often the prompter of it; at least he does not let his wife into the detail of his circumstances, he does not make her mistress of her own condition, but either flatters her with notions of his wealth, his profits, and his flourishing circumstances, and so the innocent woman spends high and lives great, believing that she is in a condition to afford it, and that her husband approves of it; at least, he does not offer to retrench or restrain her, but lets her go on, and indeed goes on with her, to the ruin of both.

I cannot but mention one thing here (though I purpose to give you one discourse on that subject by itself), namely, the great and indispensable obligation there is upon a tradesman always to acquaint his wife with the truth of his circumstances, and not to let her run on in ignorance, till she falls with him down the precipice of an unavoidable ruin—a thing no prudent woman would do, and therefore will never take amiss a husband's plainness in that particular case. But I reserve this to another place, because I am rather directing my discourse at this time to the tradesman at his beginning, and, as it may be supposed, unmarried.