It remains to examine how those Solunarians behav'd themselves, who had so earnedly cryed up the Principles of Obedience, and absolute Submission.
Nothing was so Ridiculous, now they saw what they had done, they began to repent, and upon recollection of Thoughts some were so asham'd of themselves, that having broken their Doctrin, and being now call'd upon to tranfpose their Allegiance, truly they stopt in the mid-way, and so became Martyrs on both sides.
I can liken these to nothing so well as to those Gentlemen of our English Church, who tho' they broke into the Principles of Passive Obedience by joining, and calling over the P. of O. yet suffer'd deprivations of Benefices, and loss of their Livings, for not taking the Oath; as if they had not as effectually perjur'd themselves by taking up Arms against their King, and joyning a Forreign Power, as they could possibly do afterward, by Swearing to live quietly under the next King.
But these nice Gentlemen are infinitely outdone in these Countries, for these Solunarians by a true Church turn, not only refuse to transpose their Allegiance, but pretend to wipe their Mouths as to former taking Arms, and return to their old Doctrins of absolute Submission, boast of Martyrdom, and boldly reconcile the contraries of taking up Arms, and Non-Resistance, charging all their Brethren with Schism, Rebellion, Perjury, and the damnable Sin of Resistance.
Nor is this all, for as a great many of these Solunarian Church-Men had no affection to this new Prince, but were not equally furnished, or qualify'd for Martyrdom with their Brethren; they went to certain Wise Men, who being cunning at splitting Hairs, and making distinctions, might perhaps furnish them with some mediums between Loyalty and Disloyalty; they apply'd themselves with great dilligence to these Men, and they by deep Study, and long Search, either found or made the quaintest Device for them that ever was heard of.
By this unheard of Discovery, to their great Joy and Satisfaction, they have arriv'd at a Power, which all the Wise Men in our World could never pretend to, and which 'tis thought, could the description of it be regularly made, and brought down hither, would serve for the Satisfaction and Repose of a great many tender Consciences, who are very uneasy at Swearing to save their Benefices.
These great Makers of Distinction, have learn't to distinguish between active Swearing, and passive Swearing, between de facto Loyalty, and de jure Loyalty, and by this decent acquirement they obtain'd the Art of reconciling Swearing Allegiance without Loyalty, and Loyalty without Swearing, so that native and original Loyalty may be preserv'd pure and uninterrupted, in spight of all subsequent Oaths, to prevailing Usurpations.
Many are the Mysteries, and vast the Advantages of this new invented Method, Mental Reservations, Inuendoes, and Double Meanings are Toys to this, for they may be provided for in the litteral terms of an Oath, but no Provision can be made against this; for these Men after they have taken the Oath, make no Scruple to declare, they only Swear to be quiet, as long as they can make no Disturbance; that they are left liberty still to espouse the Interest and Cause of their former Prince, they nicely distinguish between Obedience and Submission, and tell you a Slave taken into Captivity, tho' he Swears to live peaceably, does not thereby renounce his Allegiance to his natural Prince, nor abridge himself of a Right to attempt his own Liberty if ever opportunity present.
Had these neat Distinctions been found out before, none of our Solunarian Clergy, no not the Patriarchs themselves surely would have stood out, and suffer'd such Depredations on their Fortunes and Characters as they did; they wou'd never have been such Fools to have been turn'd out of their Livings for not Swearing, when they might have learnt here that they might have swore to one Prince, and yet have retain'd their Allegiance to another; might have taken an Oath to the new, without impeachment of their old Oaths to the absent Prince.------- It is great pity these Gentlemen had not gone up to the Moon for Instruction in this difficult Case.
There they might have met with excellent Logicians, Men of most sublime Reasons, Dr. Overall, Dr. Sherlock, and all our nice Examiners of these things wou'd appear to be no Body to them; for as the People in these Regions have an extraordinary Eye-sight, and the clearness of the Air contributs much to the help of their Opticks, so they have without doubt a proportion'd clearness of discerning, by which they see as far into Mill-stones, and all sorts of Solids, as the nature of things will permit, but above all, their Faculties are blest with two exceeding Advantages.