"Why then, my dear, it must be that either you are already engaged or married to some other man, or you are not willing to dispose of your money to me, and expect to advance yourself higher with your fortune. Now, if it be the first of these, my mouth will be stopped, and I have no more to say; but if it be the last, I am prepared effectually to remove the objection, and answer all you can say on that subject."

I took him up short at the first of these, telling him he must have base thoughts of me indeed, to think that I could yield to him in such a manner as I had done, and continue it with so much freedom as he found I did, if I had a husband or were engaged to any other man; and that he might depend upon it that was not my case, nor any part of my case.

"Why then," said he, "as to the other, I have an offer to make to you that shall take off all the objection, viz., that I will not touch one pistole of your estate more than shall be with your own voluntary consent, neither now or at any other time, but you shall settle it as you please for your life, and upon who you please after your death;" that I should see he was able to maintain me without it, and that it was not for that that he followed me from Paris.

I was indeed surprised at that part of his offer, and he might easily perceive it; it was not only what I did not expect, but it was what I knew not what answer to make to. He had, indeed, removed my principal objection—nay, all my objections, and it was not possible for me to give any answer; for, if upon so generous an offer I should agree with him, I then did as good as confess that it was upon the account of my money that I refused him; and that though I could give up my virtue and expose myself, yet I would not give up my money, which, though it was true, yet was really too gross for me to acknowledge, and I could not pretend to marry him upon that principle neither. Then as to having him, and make over all my estate out of his hands, so as not to give him the management of what I had, I thought it would be not only a little Gothic and inhuman, but would be always a foundation of unkindness between us, and render us suspected one to another; so that, upon the whole, I was obliged to give a new turn to it, and talk upon a kind of an elevated strain, which really was not in my thoughts, at first, at all; for I own, as above, the divesting myself of my estate and putting my money out of my hand was the sum of the matter that made me refuse to marry; but, I say, I gave it a new turn upon this occasion, as follows:—

I told him I had, perhaps, different notions of matrimony from what the received custom had given us of it; that I thought a woman was a free agent as well as a man, and was born free, and, could she manage herself suitably, might enjoy that liberty to as much purpose as the men do; that the laws of matrimony were indeed otherwise, and mankind at this time acted quite upon other principles, and those such that a woman gave herself entirely away from herself, in marriage, and capitulated, only to be, at best, but an upper servant, and from the time she took the man she was no better or worse than the servant among the Israelites, who had his ears bored—that is, nailed to the door-post—who by that act gave himself up to be a servant during life; that the very nature of the marriage contract was, in short, nothing but giving up liberty, estate, authority, and everything to the man, and the woman was indeed a mere woman ever after—that is to say, a slave.

He replied, that though in some respects it was as I had said, yet I ought to consider that, as an equivalent to this, the man had all the care of things devolved upon him; that the weight of business lay upon his shoulders, and as he had the trust, so he had the toil of life upon him; his was the labour, his the anxiety of living; that the woman had nothing to do but to eat the fat and drink the sweet; to sit still and look around her, be waited on and made much of, be served and loved and made easy, especially if the husband acted as became him; and that, in general, the labour of the man was appointed to make the woman live quiet and unconcerned in the world; that they had the name of subjection without the thing; and if in inferior families they had the drudgery of the house and care of the provisions upon them, yet they had indeed much the easier part; for, in general, the women had only the care of managing—that is, spending what their husbands get; and that a woman had the name of subjection, indeed, but that they generally commanded, not the men only, but all they had; managed all for themselves; and where the man did his duty, the woman's life was all ease and tranquillity, and that she had nothing to do but to be easy, and to make all that were about her both easy and merry.

I returned, that while a woman was single, she was a masculine in her politic capacity; that she had then the full command of what she had, and the full direction of what she did; that she was a man in her separate capacity, to all intents and purposes that a man could be so to himself; that she was controlled by none, because accountable to none, and was in subjection to none. So I sung these two lines of Mr. ——'s:—

"Oh! 'tis pleasant to be free,
The sweetest Miss is Liberty."

I added, that whoever the woman was that had an estate, and would give it up to be the slave of a great man, that woman was a fool, and must be fit for nothing but a beggar; that it was my opinion a woman was as fit to govern and enjoy her own estate without a man as a man was without a woman; and that, if she had a mind to gratify herself as to sexes, she might entertain a man as a man does a mistress; that while she was thus single she was her own, and if she gave away that power she merited to be as miserable as it was possible that any creature could be.

All he could say could not answer the force of this as to argument; only this, that the other way was the ordinary method that the world was guided by; that he had reason to expect I should be content with that which all the world was contented with; that he was of the opinion that a sincere affection between a man and his wife answered all the objections that I had made about the being a slave, a servant, and the like; and where there was a mutual love there could be no bondage, but that there was but one interest, one aim, one design, and all conspired to make both very happy.