Jacque. It is certainly wrong, sir; it is not only wrong as it is barbarous and cruel; but it is wrong, too, as it is the worst way of managing and of having your business done.
Mast. It is my aversion; it fills my very soul with horror. I believe if I should come by while they were using those cruelties on the poor creatures, I should either sink down at the sight of it or fly into a rage and kill the fellow that did it; though it is done, too, by my own authority.
Jacque. But, sir, I dare say I shall convince you also that it is wrong in respect of interest, and that your business shall be better discharged and your plantations better ordered, and more work done by the negroes who shall be engaged by mercy and lenity than by those who are driven and dragged by the whips and the chains of a merciless tormentor.
Mast. I think the nature of the thing speaks itself. Doubtless it should be so, and I have often thought it would be so, and a thousand times wished it might be so; but all my English people pretend otherwise, and that it is impossible to bring the negroes to any sense of kindness, and consequently not to any obedience of love.
Jacque. It may be true, sir, that there may be found here and there a negro of a senseless, stupid, sordid disposition, perfectly untractable, undocible, and incapable of due impressions; especially incapable of the generosity of principle which I am speaking of. You know very well, sir, there are such among Christians as well as among the negroes; whence else came the English proverb, That if you save a thief from the gallows, he shall be the first to cut your throat. But, sir, if such a refractory, undocible fellow comes in our way, he must be dealt with, first by the smooth ways to try him, then by the violent way to break his temper, as they break a horse; and if nothing will do, such a wretch should be sold off, and others bought in his room; for the peace of the plantation should not be broken for one devilish-tempered fellow. And if this was done I doubt not you should have all your plantations carried on and your work done, and not a negro or a servant upon it but what would not only work for you, but even die for you, if there was an occasion for it, as you see this poor Mouchat would have done for me.
Mast. Well, go on with your measures, and may you succeed. I’ll promise you I will fully make you amends for it. I long to have these cruelties out of use, in my plantation especially. As for others, let them do as they will.
Our master being gone, I went to the prisoners, and first I suffered them to be told that the great master had been there, and that he had been inclined to pardon them, till he knew what their crime was; but then he said it was so great a fault that it must be punished. Besides, the man that talked to them told them that the great master said that he knew if he had pardoned them they would be but the worse, for that the negroes were never thankful for being spared, and that there were no other ways to make them obedient but severity.
One of the poor fellows, more sensible than the other, answered, if any negro be badder for being kindly used, they should be whipped till they were muchee better; but that he never knew that, for that he never knew the negro be kindly use.
This was the same thing as the other had said, and indeed was but too true, for the overseers really knew no such thing as mercy; and that notion of the negroes being no other way to be governed but by cruelty had been the occasion that no other method was ever tried among them.
Again, if a slack hand had at any time been held upon them, it had not been done with discretion, or as a point of mercy, and managed with the assistance of argument to convince the negroes of the nature and reason of it, and to show them what they ought to do in return for it; but it was perhaps the effect of negligence, ill conduct, and want of application to the business of the plantation; and then it was no wonder that the negroes took the advantage of it.