THE CONTENTS.
| PART I. | ||
| [Chap. I.] | ||
| Being an Introduction to the whole Work, | Page [1] | |
| [Chap. II.] | ||
| Of the Word DEVIL, as it is a proper Name to the Devil, and any orall his Host, Angels, &c. | [18] | |
| [Chap. III.] | ||
| Of the Original of the DEVIL, who he is, what he was before hisExpulsion out of Heaven, and in what State he was from that Time to the Creation of Man | [31] | |
| [Chap. IV.] | ||
| Of the Name of the Devil, his Original, and the Nature of his Circumstances since he has been call’d by that Name | [38] | |
| [Chap. V.] | ||
| Of the Station Satan had in Heaven before he fell; the Nature and Originalof his Crime, and some of Mr. Milton’s Mistakes about it | [63] | |
| [Chap. VI.] | ||
| What became of the Devil and his Host of fallen Spirits after theirbeing expell’d from Heaven, and his wandring Condition till theCreation; with some more of Mr. Milton’s Absurdities on that Subject | [77] | |
| [Chap. VII.] | ||
| Of the Number of Satan’s Host; how they came first to know of the newcreated Worlds now in Being, and their Measures with Mankind upon the Discovery | [86] | |
| [Chap. VIII.] | ||
| Of the Power of the Devil at the Time of the Creation of this World;whether it has not been farther straiten’d and limited since that Time,and what Shifts and Stratagems he is oblig’d to make use of to compasshis Designs upon Mankind | [95] | |
| [Chap. IX.] | ||
| Of the Progress of Satan in carrying on his Conquest over Mankind, fromthe Fall of Eve to the Deluge | [111] | |
| [Chap. X.] | ||
| Of the Devil’s second Kingdom, and how he got footing in the renewedWorld by his Victory over Noah and his Race | [129] | |
| [Chap. XI.] | ||
| Of God’s calling a Church out of the midst of a degenerate World, andof Satan’s new Measures upon that Incident: How he attacked themimmediately, and his Success in those Attacks | [159] | |
| PART II. | ||
| [Chap. I.] | ||
| The Introduction | [192] | |
| [Chap. II.] | ||
| Of Hell as it is represented to us, and how the Devil is to be understood, as being personally in Hell, when at the same Time we find him at Liberty ranging over the World | [206] | |
| [Chap. III.] | ||
| Of the Manner of Satan’s acting and carrying on his Affairs in thisWorld, and particularly of his ordinary Workings in the dark, by Possession and Agitation | [216] | |
| [Chap. IV.] | ||
| Of Satan’s Agents or Missionaries, and their Actings upon and in theMinds of Men in his Name | [226] | |
| [Chap. V.] | ||
| Of the Devil’s Management in the Pagan Hierarchy by Omens, Entrails,Augurs, Oracles, and such like Pageantry of Hell; and how they went offthe Stage at last by the Introduction of true Religion | [245] | |
| [Chap. VI.] | ||
| Of the extraordinary Appearances of the Devil, and particularly of the Cloven-Foot | [265] | |
| [Chap. VII.] | ||
| Whether is most hurtful to the World, the Devil walking about withouthis Cloven-Foot, or the Cloven-Foot walking about without the Devil? | [282] | |
| [Chap. VIII.] | ||
| Of the Cloven-Foot walking about the World without the Devil (viz.)of Witches making Bargains with the Devil, and particularly of selling the Soul to the Devil | [316] | |
| [Chap. IX.] | ||
| Of the Tools the Devil works with (viz.) Witches, Wizards or Warlocks, Conjurers, Magicians, Diviners, Astrologers, Interpreters ofDreams, Tellers of Fortunes; and above all the rest, his particularmodern Privy-Counsellors call’d Wits and Fools | [339] | |
| [Chap. X.] | ||
| Of the various Methods the Devil takes to converse with Mankind | [352] | |
| [Chap. XI.] | ||
| Of Divination, Sorcery, the Black-Art, Pawawing, and such likePretenders to Devilisms, and how far the Devil is or is not concern’d in them | [377] | |
| [The Conclusion.] | ||
| Of the Devil’s last Scene of Liberty, and what may be supposed to behis End; with what we are to understand of his being tormented for ever and ever | [404] | |
THE
HISTORY
OF THE
DEVIL, &c.
Chap. I.
Being an Introduction to the whole Work.
I doubt not but the title of this book will amuse some of my reading friends a little at first; they will make a pause, perhaps, as they do at a witch’s prayer, and be some time resolving whether they had best look into it or no, lest they should really raise the Devil by reading his story.