The inner place he partitioned off with the same wicker work, but much fairer, and divided into six apartments, for that he had six rooms on a floor, and out of every one of these there was a door: first, into the entry, or coming into the main tent; and another door into the space or walk that was round it; so that this walk was also divided into six equal parts, which served not only for a retreat, but to store up any necessaries which the family had occasion for. These six spaces not taking up the whole circumference, what other apartments the outer circle had, were thus ordered: as soon as you were in at the door of the outer circle, you had a short passage straight before you to the door of the inner house; but on either side was a wicker partition, and a door in it, by which you went first into a large room or storehouse, twenty feet wide, and about thirty feet long, and through that into another not quite so long: so that in the outer circle were ten handsome rooms, six of which were only to be come at through the apartments of the inner tent, and served as closets or retired rooms to the respective chambers of the inner circle; and four large warehouses or barns, or what you please to call them, which went in through one another, two on either hand of the passage that led through the outer door to the inner tent.
Such a piece of basket-work, I believe, was never seen in the world; nor an house or tent so neatly contrived, much less so built. In this great beehive lived the three families; that is to say, Will Atkins and his companions; the third was killed, but his wife remained with three children; for she was, it seems, big with child when he died, and the other two were not at all backward to give the widow her full share of every thing, I mean as to their corn, milk, grapes, &c. and when they killed a kid, or found a turtle on the shore; so that they all lived well enough, though it was true, they were not so industrious as the other two, as has been observed already.
One thing, however, cannot be omitted, viz. that, as for religion, I don’t know that there was any thing of that kind among them; they pretty often indeed put one another in mind that there was a God, by the very common method of seamen, viz. swearing by his name; nor were their poor, ignorant, savage wives much the better for having been married to Christians as we must call them; for as they knew very little of God themselves, so they were utterly incapable of entering into any discourse with their wives about a God or to talk any thing to them concerning religion.
The utmost of all the improvement which I can say the wives had made from them, was, that they had taught them to speak English pretty well; and all the children they had, which were near twenty in all were taught to speak English too, from their first learning to speak, though they at first spoke it in a very broken manner, like their mothers. There were none of those children above six years old when I came thither; for it was not much above seven years that they had fetched these five savage ladies over, but they had all been pretty fruitful, for they had all children, more or less: I think the cook’s mate’s wife was big of her sixth child; and the mothers were all a good sort of well-governed, quiet, laborious women, modest and decent, helpful to one another, mighty observant and subject to their masters, I cannot call them husbands; and wanted nothing but to be well instructed in the Christian religion, and to be legally married; both which were happily brought about afterwards by my means, or at least by the consequence of my coming among them.
Having thus given an account of the colony in general, and pretty much of my five runagate Englishmen, I must say something of the Spaniards, who were the main body of the family, and in whose story there are some incidents also remarkable enough.
I had a great many discourses with them about their circumstances when they were among the savages; they told me readily, that they had no instances to give of their application or ingenuity in that country; that they were a poor, miserable, dejected handful of people; that if means had been put into their hands, they had yet so abandoned themselves to despair, and so sunk under the weight of their misfortunes, that they thought of nothing but starving. One of them, a grave and very sensible man, told me he was convinced they were in the wrong; that it was not the part of wise men to give up themselves to their misery, but always to take hold of the helps which reason offered, as well for present support, as for future deliverance; he told me that grief was the most senseless insignificant passion in the world, for that it regarded only things past, which were generally impossible to be recalled or to be remedied, but had no view to things to come, and had no share in any thing that looked like deliverance, but rather added to the affliction than proposed a remedy; and upon this he repeated a Spanish proverb, which though I cannot repeat in just the same words that he spoke it, yet I remember I made it into an English proverb of my own, thus;
In trouble to be troubled,
Is to have your trouble doubled.
He then ran on in remarks upon all the little improvements I had made in my solitude; my unwearied application, as he called it, and how I had made a condition, which in its circumstances was at first much worse than theirs, a thousand times more happy than theirs was, even now when they were all together. He told me it was remarkable that Englishmen had a greater presence of mind in their distress than any people that ever he met with; that their unhappy nation, and the Portuguese, were the worst men in the world to struggle with misfortunes; for that their first step in dangers, after common efforts are over, was always to despair, lie down under it and die, without rousing their thoughts up to proper remedies for escape.
I told him their case and mine differed exceedingly; that they were cast upon the shore without necessaries, without supply of food, or of present sustenance, till they could provide it; that it is true, I had this disadvantage and discomfort, that I was alone; but then the supplies I had providentially thrown into my hands, by the unexpected driving of the ship on shore, was such a help as would have encouraged any creature in the world to have applied himself as I had done. “Seignior,” says the Spaniard, “had we poor Spaniards been in your case we should never have gotten half those things out of the ship as you did.” “Nay,” says he, “we should never have found means to have gotten a raft to carry them, or to have gotten a raft on shore without boat or sail; and how much less should we have done,” said he, “if any of us had been alone!” Well, I desired him to abate his compliment, and go on with the history of their coming on shore, where they landed. He told me they unhappily landed at a place where there were people without provisions; whereas, had they had the common sense to have put off to sea again, and gone to another island a little farther, they had found provisions though without people; there being an island that way, as they had been told, where there were provisions though no people; that is to say, that the Spaniards of Trinidad had frequently been there, and filled the island with goats and hogs at several times, where they have bred in such multitudes, and where turtle and sea-fowls were in such plenty, that they could have been in no want of flesh though they had found no bread; whereas here they were only sustained with a few roots and herbs, which they understood not, and which had no substance in them, and which the inhabitants gave them sparingly enough, and who could treat them no better unless they would turn cannibals, and eat men’s flesh, which was the great dainty of the country.
They gave me an account how many ways they strove to civilize the savages they were with, and to teach them rational customs in the ordinary way of living, but in vain; and how they retorted it upon them as unjust, that they, who came thither for assistance and support, should attempt to set up for instructors of those that gave them bread; intimating, it seems, that none should set up for the instructors of others but those who could live without them.