One thing I must not omit, and that is, that being now settled in a kind of commonwealth among themselves, and having much business in hand, it was but odd to have seven-and-thirty Indians live in a nook of the island, independent, and indeed unemployed; for excepting the providing themselves food, which they had difficulty enough in doing sometimes, they had no manner of business or property to manage: I proposed therefore to the governor Spaniard, that he should go to them with Friday’s father, and propose to them to remove, and either plant for themselves, or take them into their several families as servants, to be maintained for their labour, but without being absolute slaves, for I would not admit them to make them slaves by force by any means, because they had their liberty given by capitulation, and as it were articles of surrender, which they ought not to break.
They most willingly embraced the proposal, and came all very cheerfully along with him; so we allotted them land and plantations, which three or four accepted of, but all the rest chose to be employed as servants in the several families we had settled; and thus my colony was in a manner settled as follows: The Spaniards possessed my original habitation, which was the capital city, and extended their plantation all along the side of the brook which made the creek that I have so often described, as far as my bower; and as they increased their culture, it went always eastward. The English lived in the north-east part, where Will Atkins and his comrades began, and came on southward and south-west, towards the back part of the Spaniards; and every plantation had a great addition of land to take in, if they found occasion, so that they need not jostle one another for want of room.
All the west end of the island was left uninhabited, that, if any of the savages should come on shore there, only for their usual customary barbarities, they might come and go; if they disturbed nobody, nobody would disturb them; and no doubt but they were often ashore, and went away again, for I never heard that the planters were ever attacked and disturbed any more.
It now came into my thoughts that I had hinted to my friend the clergyman that the work of converting the savages might perhaps be set on foot in his absence to his satisfaction; and I told him, that now I thought it was put in a fair way, for the savages being thus divided among the Christians, if they would but every one of them do their part with those which came under their hands, I hoped it might have a very good effect.
He agreed presently in that; “if,” said he, “they will do their part; but how,” says he, “shall we obtain that of them?” I told him we would call them all together, and leave it in charge with them, or go to them one by one, which he thought best; so we divided it—he to speak to the Spaniards, who were all Papists, and I to the English, who were all Protestants; and we recommended it earnestly to them, and made them promise that they would never make any distinction of Papist or Protestant in their exhorting the savages to turn Christians, but teach them the general knowledge of the true God, and of their Saviour Jesus Christ; and they likewise promised us that they would never have any differences or disputes one with another about religion.
When I came to Will Atkins’s house, (I may call it so, for such a house, or such a piece of basket-work, I believe was not standing in the world again!) I say, when I came thither I found the young woman I have mentioned above, and William Atkins’s wife, were become intimates; and this prudent and religious young woman had perfected the work Will Atkins had begun; and though it was not above four days after what I have related, yet the new-baptized savage woman was made such a Christian as I have seldom heard of any like her, in all my observation or conversation in the world.
It came next into my mind in the morning, before I went to them, that among all the needful things I had to leave with them, I had not left a Bible; in which I shewed myself less considering for them than my good friend the widow was for me, when she sent me the cargo of 100l. from Lisbon, where she packed up three Bibles and a Prayer-book. However, the good woman’s charity had a greater extent than ever she imagined, for they were reserved for the comfort and instruction of those that made much better use of them than I had done.
I took one of the Bibles in my pocket; and when I came to William Atkins’s tent, or house, I found the young woman and Atkins’s baptized wife had been discoursing of religion together (for William Atkins told it me with a great deal of joy.) I asked if they were together now? And he said yes; so I went into the house, and he with me, and we found them together, very earnest in discourse: “O Sir,” says William Atkins, “when God has sinners to reconcile to himself, and aliens to bring home, he never wants a messenger: my wife has got a new instructor—I knew I was unworthy, as I was incapable of that work—that young woman has been sent hither from Heaven—she is enough to convert a whole island of savages.” The young woman blushed, and rose up to go away, but I desired her to sit still; I told her she had a good work upon her hands, and I hoped God would bless her in it.
We talked a little, and I did not perceive they had any book among them, though I did not ask, but I put my hand in my pocket, and pulled out my Bible. “Here,” said I to Atkins, “I have brought you an assistant, that perhaps you had not before.” The man was so confounded, that he was not able to speak for some time; but recovering himself, he takes it with both hands, and turning to his wife, “Here, my dear,” says he, “did not I tell you our God, though he lives above, could hear what we said? Here is the book I prayed for when you and I kneeled down under the bush; now God has heard us, and sent it.” When he had said thus, the man fell in such transports of a passionate joy, that between the joy of having it, and giving God thanks for it, the tears ran down his face like a child that was crying.
The woman was surprised, and was like to have run into a mistake that none of us were aware of; for she firmly believed God had sent the book upon her husband’s petition: it is true that providentially it was so, and might be taken so in a consequent sense; but I believed it would have been no difficult matter at that time to have persuaded the poor woman to have believed that an express messenger came from Heaven on purpose to bring that individual book; but it was too serious a matter to suffer any delusion to take place: so I turned to the young woman, and told her we did not desire to impose upon the convert in her first and more ignorant understanding of things, and begged her to explain to her that God may be very properly said to answer our petitions, when in the course of his providence such things are in a particular manner brought to pass as we petitioned for; but we do not expect returns from Heaven in a miraculous and particular manner; and that it is our mercy it is not so.