Master. Do they bring them hither?
Friday. Yes, come over hither, came over other place.
Master. And have you been with them here, Friday?
Friday. Yes, me been here, (pointing to the north-west of the island, being the side where they used to land.)
Thus having gotten what account I could from my man, I plainly understood that he had been as bad as any of the rest of the cannibals, having been formerly among the savages who used to come on shore on the farthest part of the island, upon the same bloody occasion as he was brought hither for; and some time after I carried him to that place where he pointed; and no sooner did he come there, but he presently knew the ground, signifying to me that he was once there when they ate up twenty men, two women and a young child; but as he could not explain the number in English, he did it by so many stones in a row, making a sign to me to count them.
This passage I have the rather mentioned, because it led to things more important and useful for me to know; for after I had this satisfactory discourse with him, my next question was, how far it was from the island to the shore, and whether the canoes were not often lost in the ocean? to which he answered, there was no danger, that no canoes were ever lost; but that after a little way out to the sea, there was a strong current and a wind always one way in the afternoon. This I thought at first to be no more than the sets of the tide, of going out or coming in; but I afterwards understood it was occasioned by the great-draught and reflux of the mighty river Oroonoko, in the mouth or gulf of which I imagined my kingdom lay: and that the land which I perceived to the W. and N.W. must be the great island Trinidad, on the north of the river. A thousand questions (if that would satisfy me) did I ask Friday about the nature of the country, the sea, the coasts, the inhabitants, and what nations were nearest them: To which questions the poor fellow declared all he knew with the greatest openness & utmost sincerity. When I demanded of him the particular names of the various nations of his sort of people, he could only answer me in general that they were called Carrabee. Hence it was I considered that these must be the Carribees, so much taken notice of by our maps to be on that part of America, which reaches from the mouth of the river Oroonoko to Guiana, and so on to St. Martha. Then Friday proceeded to tell me, that up a great way beyond the moon, as much as to say, beyond the setting of the moon, which must be W. from their country, there dwelt white-bearded men, such as I was, pointing to my whiskers, and that they kill much mans. I was not ignorant with what barbarity the Spaniards treated these creatures; so that I presently concluded it must be them, whose cruelties had spread throughout America, to be remembered even to succeeding generations.
Well, you may be sure, this knowledge, which the imperfect knowledge of my man had led me to, was very comfortable to me, and made me so curious as to ask him how I might depart from this island, & get amongst those white men? He told me, Yes, yes, I might go in two canoes. In two canoes, thought I, what does my man mean? surely he means one for himself, and another for me; and if not, how must two canoes hold me without being joined, or one part of my body being put in one, and another in another? And indeed it was a long time before I understood his meaning; which was, that it must be a large boat, as big as two canoes, able to bear with the waves, and not so liable to be overwhelmed as a small one must be.
I believe there is not a state of life but what may be happy, if people would but endeavour for their part to make it so. He is not the happiest man that has the most riches; but he that is content with what he hath. Before I had my servant, I thought myself miserable till I had him; and now that I had enjoyed the happy benefits of him, I still complained, and begged a deliverance from a place of retirement, ease, and plenty, where Providence had sufficiently blessed me. In a word, from this time I entertained some hopes, that one time or other I might find an opportunity to make my escape from this island, and that this poor savage might be a great furtherance thereto.
All the time since my man became so intelligent as to understand and speak to me, I spared no pain nor diligence to instruct him, according to my poor share of knowledge in the principles of religion, and the adoration that he ought to pay to the TRUE GOD. One time, as I very well remember, I asked him who made him? At first the innocent creature did not understand what I meant, but rather thought I asked him who was his father? upon which I took another way to make him sensible, by demanding from him an answer to this question. "Friday," I said, "who is it that made the sea, this ground whereon we walk, and all the hills and woods which we behold?" And here, indeed, I did not miss my intention; for he told me it was Old Benamuckee (the God whom I supposed these savages adored) who lived a great way beyond all. But as to his attributes, poor Friday was an utter stranger. He could describe nothing of this great person; and all that he could say was, that he was very old, much older than the sea and land, the moon, or the stars. "Friday," said I again, "if this great and old person has made all things in the world, how comes it to pass, that all things, as you in particular, do not adore and worship him? upon this looking very grave, with a perfect sweet look of innocence, he replied: Master all things say O to him," by which it may reasonably be supposed he meant adoration. "And where," said I, "do the people of your country go when they die?" He answered to Benamuckee. "What, and those people that are eaten up, do they go there?" Benamuckee, said he, love 'em dearly; me pray to Benamuckee in the canoe, and Benamuckee would love me when dey eat me all up.
Such discourses as these had I with my man, and such made me sensible, that the true God is worshipped, tho' under imperfect similitudes; and that the false adoration which the Heathens give to their imaginary Deity, is as great an argument of the divine essence, as the most learned Atheists (falsely so called) can bring against it; for God will be glorified in his works, let their denominations be what it will; and I cannot be of that opinion which some conceive, that God should decree men to be damned for want of a right notion of faith, in a place where the wisdom of the Almighty has not permitted it to be preached; and therefore cannot but conclude, that since obedience is the best sacrifice, these poor creatures are acting by that light and knowledge which they are possessed of, may undoubtedly obtain a happy salvation, though not that enjoyment with Christ, as his saints, confessors, and martyrs must enjoy.