When, with a serious attention, he had listened a great while to what I said, after I had been telling him how the devil was God's enemy in the hearts of men, and used all his malice and skill to defeat the good designs of Providence, and destroy the kingdom of Christ in the world, and so forth: Very well, Master, said Friday, you say God is so strong, so great, is he not much strong, much mightier than the naughty devil? "To be sure, Friday," said I, "God is more wise and stronger than the serpent: he is above the devil, which makes us pray to him, that he would tread down Satan under his feet, enable us to resist the violent temptations; and quench his fiery darts." Why then, answered Friday quickly, if God, as you say, has much strong, much might as the devil, why God no kill devil, make no more tempt, no more do wicked.
You may be certain, I was strangely surprised at this question of my man's: and, though an old man, I was but a young doctor, and consequently very ill qualified for a causuist, or a resolver of intricate doubts in religion, and as it required some time for me to study for an answer, I pretended not to hear him, nor to ask him what he said; but, to so earnest was he for an answer, as not to forget his question which he repeated in the very same broken words as above. When I had recovered myself a little, "Friday," said I, "God will at last punish him severely, being reserved for judgment, and is to be cast into the bottomless pit, to remain in fire everlasting." But all this did not satisfy Friday, for, returning upon me, he repeated my words "RESERVE AT LAST, me no understand; but, why not kill devil now, not kill devil, great, great while ago?" "Friday" said I "you may as well ask me why God does not kill you and me, when, by our wicked actions, we so much offend his divine Majesty? He gives us time to repent of our sins, that thereby we may obtain pardon." At these words obtain pardon, Friday mused a great while; and, at last, looking me stedfastly in the face, Well, well, said he, that's very well; so you, I, devil, all wicked mans, all preserve, repent, God pardon all.
Indeed, here I was ran down to the last extremity, when it became very evident to me; how mere natural notions will guide reasonable creatures to the knowledge of a Deity, and to the homage due to the Supreme Being of God; but, however, nothing but divine revelation can form the knowledge of Jesus Christ, and of a redemption purchased for us, of the mediator of the new covenant, and of an intercessor at the footstool of God's throne; and, therefore, the Gospel of our Lord and Saviour Jesus Christ; that is, the word and Spirit of God, promised for the guide and the sanctifier of his people, are the most necessary instructors of the souls of men, in the saving knowledge of the Almighty, and the means to attain eternal happiness.
And now I found it necessary to put an end to this discourse between my man and me; for which purpose I rose up hastily, and made as if I had some occasion to go out, sending Friday for something that was a good way off, I then fell on my knees, and beseeched God that he would inspire me so far as to guide this poor savage in the knowledge of Christ, to answer his questions more clearly, that his conscience might be convinced, his eyes opened, and his soul saved. When he returned again, I entered into a very long discourse with him, upon the subject of the world's redemption by the Saviour of it, and the doctrine of repentance preached from heaven, together with an holy faith of our blessed Redeemer Jesus Christ; and then I proceeded to explain to him, according to my weak capacity, the reason why our Saviour took not on him the nature of angels, but rather the seed of Abraham; and how the fallen angels had no benefit by that redemption; and, lastly, that he came only to the lost sheep of the house of Israel, and the like. God knows I had more sincerity than knowledge in all the ways I took for the poor Indian's instruction; and, I must acknowledge what I believe, every body that acts upon the same principle will find, that in laying heavenly truths open before him, I informed and instructed myself in many things that either I did not know, or had not perfectly considered before: so that, however, this poor creature might be improved by my instructions, certain it is, that I myself had great reason to be thankful to Providence for sending him to me. His company allayed my grief, and made my habitation comfortable; and when I reflected that the solitary life to which I had been so long confined, had made me to look further towards Heaven, by making me the instrument under Providence, to save the life, and for ought I know, the soul of this poor savage, by bringing him to the knowledge of Jesus Christ, it caused a secret joy to spread through every part of my soul; and I frequently rejoiced, that ever I was brought to this place, which I once thought the most miserable part of the world.
In this thankful frame of mind did I afterwards continue, while I abode on the island, and for three years did my man and I live in the greatest enjoyment of happiness. Indeed, I believe the savage was as good a Christian as I; and I hope we were equally penitent; and such penitents as were comforted and restored by God's Holy Spirit; for now we had the word of the Lord to instruct us in the right way, as much as if we had been on the English shore.
By the constant application I made to the Scriptures, as I read them to my man Friday, I earnestly endeavoured to make him understand every part of it, as much as lay in my power. He also, on the other hand, by his very serious questions and inquiries, made me a much better proficient in Scripture knowledge, than I should have been by my own private reading and study. I must not omit another thing, proceeding from the experience I had in my retirement: It was that infinite and inexpressible blessing, the knowledge of God through Jesus Christ, which was so plain and easy to be understood, as immediately to direct me to carry on the great work of sincere repentance for my sins, and laying hold of a Saviour for eternal life, to a practical stated reformation, and obedience to all God's institutions, without the assistance of a reverend and orthodox divine; and especially by this same instruction, so to enlighten this savage creature, as to make him so good a Christian, as very few could exceed him. And there was only this great thing wanting, that I had no authority to administer the Holy Sacrament, that heavenly participation of Christ's body and blood; yet, however, we rested ourselves content; that God would accept our desires, and according to our faith, have mercy on us.
But what we wanted one way, was made up in another, and that was universal peace in our little church. We had no disputes and wrangling about the nature and equality of the holy, blessed, and undivided Trinity, no niceties in doctrine, or schemes of church government; no sour or morale dissenters to impose more sublimated notions upon us; no pedant sophisters to confound us with unintelligible mysteries: but, instead of all this, we enjoyed the most certain guide to Heaven; that is, the word of God: besides which, we had the comfortable views of his Spirit leading us to the truth, and making us both willing and obedient to the instruction of his word. As the knowledge and practice of this are the principal means of salvation, I cannot see what it avails any christian church, or man in the world, to amuse himself with speculations and opinions, except it be to display their particular vanity and affectation.
You may well suppose, that, by the frequent discourse we had together, my man and I became most intimately acquainted, and that their was but very little that I could say, but what Friday understood; and, indeed, he spoke very fluently, though it was but broken English. I now took a particular pleasure in relating all my adventures, especially those that occurred since my being cast on this island. I made him understand that wonderful mystery, as he conceived, of gunpowder and bullet, and taught him how to shoot. I also presented to him a knife, which pleased him exceedingly, making him a belt, with a frog hanging thereto, like those in which we wear hangers in England; and, instead of a hanger to put in the frog, I gave him a hatchet, which was not only as good, but even a better weapon upon many occasions. In a word, my man thus accoutred, looked upon himself as great as Don Quixote, when that celebrated champion went to combat the windmill.