How are the Lives of some of our most famous Men, nay the Actions of whole Ages, drowned in Fable? Not that there wanted Pen-men to write, but that their Writings were continually mixt with such Rhodomontades of the Authors that Posterity rejected them as fabulous.
From hence it comes to pass that Matters of Fact are handed down to Posterity with so little Certainty, that nothing is to be depended upon; from hence the uncertain Account of Things and Actions in the remoter Ages of the World, the confounding the Genealogies as well as Atchievements of Belus, Nimrod, and Nimrus, and their Successors, the Histories and Originals of Saturn, Jupiter, and the rest of the Celestial Rabble, who Mankind would have been asham'd to have call'd Gods, had they had the true Account of their dissolute, exorbitant, and inhumane Lives.
From Men we may descend to Action: and this prodigious Looseness of the Pen has confounded History and Fable from the beginning of both. Thus the great Flood in Deucalion's Time is made to pass for the Universal Deluge: the Ingenuity of Dedalus, who by a Clue of Thread got out of the Egyptian Maze, which was thought impossible, is grown into a Fable of making himself a pair of Wings, and flying through the Air:—the great Drought and violent Heat of Summer, thought to be the Time when the Great Famine was in Samaria, fabl'd by the Poets and Historians into the Story of Phaeton borrowing the Chariot of the Sun, and giving the Horses their Heads, they run so near the Earth as burnt up all the nearest Parts, and scorch'd the Inhabitants, so that they have been black in those Parts ever since.
These, and such like ridiculous Stuff, have been the Effects of the Pageantry of Historians in former Ages: and I might descend nearer home, to the Legends of Fabulous History which have swallow'd up the Actions of our ancient Predecessors, King Arthur, the Gyant Gogmagog, and the Britain, the Stories of St. George and the Dragon, Guy Earl of Warwick, Bevis of Southampton, and the like.
I'll account for better Conduct in the ensuing History: and tho' some Things here related shall have equal Wonder due to them, Posterity shall not have equal Occasion to distrust the Verity of the Relation.
I confess here is room for abundance of Romance, because the Subject may be safer extended than in any other case, no Story being capable to be crowded with such Circumstances, but Infinite Power, which is all along concern'd with us in every Relation, is suppos'd capable of making true.
Yet we shall no where so Trespass upon Fact, as to oblige Infinite Power to the shewing more Miracles than it intended.
It must be allow'd, That when Nature was put into so much Confusion, and the Surface of the Earth and Sea felt such extraordinary a Disorder, innumerable Accidents would fall out that till the like Occasion happen may never more be seen, and unless a like Occasion had happen'd could never before be heard of: wherefore the particular Circumstances being so wonderful, serve but to remember Posterity of the more wonderful Extreme, which was the immediate Cause.
The Uses and Application made from this Terrible Doctrine, I leave to the Men of the Pulpit; only take the freedom to observe, that when Heaven it self lays down the Doctrine, all Men are summon'd to make Applications by themselves.
The main Inference I shall pretend to make or at least venture the exposing to publick View, in this case, is, the strong Evidence God has been pleas'd to give in this terrible manner to his own Being, which Mankind began more than ever to affront and despise: And I cannot but have so much Charity for the worst of my Fellow-Creatures, that I believe no Man was so hard'ned against the Sence of his Maker, but he felt some Shocks of his wicked Confidence from the Convulsions of Nature at this time.