PART II.
FLORIDA.
1. HISTORICAL.
Long before Columbus saw
“the dashing,
Silver-flashing,
Surges of San Salvador,”
a rumor was abroad among the natives of the Bahamas, of Cuba, and even of Yucatan and Honduras, that in a land to the north was a fountain of water, whose crystal waves restored health to the sick, and youth to the aged. Many of the credulous islanders, forsaking their homes, ventured in their frail canoes on the currents of the Gulf, and never returning, were supposed to be detained by the delights of that land of perennial youth.
This ancient fame still clings to the peninsula. The tide of wanderers in search of the healing and rejuvenating waters still sets thitherward, and, with better fate than of yore, many an one now returns to his own, restored to vigor and life. Intelligence now endorses what superstition long believed.
The country received its pretty and appropriate name, Terra florida, the Flowery Land, from Juan Ponce de Leon, who also has the credit of being its discoverer. He first saw its shores on Easter Sunday, March 27, 1513—not 1512, as all the text books have it, as on that year Easter Sunday came on April 20th.
At that time it was inhabited by a number of wild tribes, included in two families, the Timucuas, who dwelt on the lower St. John, and the Chahta-Muskokis, who possessed the rest of the country. In later times, the latter were displaced by others of the same stock known as Seminoles (isti semoli, wild men, or strangers). A remnant of these still exist, several hundred in number, living on and around Lake Okee-chobee, in the same state of incorrigible savagery that they ever were, but now undisturbed and peaceful.
The remains of the primitive inhabitants are abundant over the Peninsula. Along the sea shores and water courses are numerous heaps of shells, bones and pottery, vestiges of once populous villages; small piles of earth and “old fields” in the interior still witness to their agricultural character; and large mounds from ten to twenty-five feet in height filled with human bones testify to the pious regard they felt toward their departed relatives, and the care with which, in accordance with the traditions of their race, they preserved the skeletons of the dead. As for those “highways” and “artificial lakes” which the botanist Bartram thought he saw on the St. John river, they have not been visible to less enthusiastic eyes. Mounds of stones, of large size and enigmatic origin, have also been found (Prof. Jeffries Wyman).
For half a century after its discovery, no European power attempted to found a colony in Florida. Then, in 1562, the celebrated French Huguenot, Admiral de Coligny, sent over a number of his own faith and nation, who erected a fort near the mouth of the St. John. As they were upon Spanish territory, to which they had no right, and were peculiarly odious to the Spanish temper by their religion, they met an early and disastrous fate. They were attacked and routed in 1565 by a detatchment of Spaniards under the command of Pedro Menendez de Aviles, a soldier of distinction. The circumstance was not characterized by any greater atrocity than was customary on both sides in the religious wars of the sixteenth century, but it has been a text for much bitter writing since, and was revenged a few years after by a similar massacre by a French Protestant, Dominique de Gourgues, and a party of Huguenots.