The Bushmen are much better known than the Akkas. They dwell in and around the great Kalihari desert, usually in a half-famished condition, and on the lowest social scale. They are wandering hunters, making use of the bow and arrow, and are not cannibals.
The Hottentots are a mixture of the Bushmen and the Negroid-Bantu tribes in their vicinity. They are taller than the Bushmen, better nourished, and lead a pastoral life, possessing herds of cows and fixed habitations. Their language is remarkable for the number of its “inspirates,” or “click” sounds, to form which one must draw in the breath, similar to some we use in urging horses. In form it is agglutinative. In these respects and in others, it resembles the dialects of the Bushmen, and those who are competent to speak on the subject believe that both can be traced to a common source.[120]
The Hottentot is rather a hopeless case for civilizing efforts. He hates profoundly work, either physical or mental, and is passionately fond of rum and tobacco, or failing the latter, he will stupefy himself by smoking the wild hemp. He is too indolent to attempt agriculture, and is content to live on milk, raw roots, and the product of the chase.
Some of the English travellers, on the other hand, say the Hottentots have as much wit as their neighbors, the Dutch boors! Certain it is that before they were oppressed by the whites, they possessed herds of cows, goats and sheep, dressed hides, dug wells, manufactured pottery, in some places tilled the ground and built fixed villages or kraals.
The oft-repeated assertion that they are destitute of religion is, like all such, utterly false. On the contrary, they have quite a developed mythology, perform rites and say prayers. Their principal deity is Tsunigoam, to whom they appeal as “the father of all things” and “our master.” At the rise of certain stars they hold festivals in honor of the gods of light, and they believe the spirits of the dead wander about and should be placated.[121] Their cult, indeed, compares favorably with that of classic Greece.
II. The Negroes.
The true Negroes of Africa are confined to what the Arabs call Beled es Sudan, the Land of the Blacks, the Sudan, and adjacent parts. It is therefore an error to look on that continent as mainly inhabited by negroes. At least a third of it has always been principally peopled by the whites, and another third by tribes not of pure negro stock. The true negro type, such as I have described it in my first lecture (see page 48), is scarcely seen in resident tribes south of the Equator or north of the tropic of Cancer. Within that limit they may be divided for purposes of study into four groups, the Nilotic, the Sudanese, the Senegambian and the Guinean.
1. The Nilotic Group.
These begin with the Changallas, east of Sennaar, in the Egyptian Sudan, between the 10th and 15th degree of north latitude. To the south of them along the White Nile are the Dinkas, the Chilluks, the Nuers, Kiks, Baris, and other tribes. These are wholly black and in a rudimentary stage of culture, depending chiefly on hunting and fishing. They go naked, the women at most wearing little aprons. Some of them are cannibals, and all are of savage dispositions. As a rule they are tall and powerful, and brave in war.
The Nuers are spoken of as of fine physical traits, and building handsome and durable houses. Their bows and arrows, and the helmets of their warriors, resemble those depicted on ancient Egyptian monuments. It is probable that they are of mixed blood, their hair being less woolly than that of their neighbors. The Baris, who live on the White Nile, are described as an intelligent people. They cultivate millet and tobacco, understand the reduction of iron and copper from the ores found in their country, and are skilful merchants, making long voyages to exchange their wares.