[101] Polynesian Mythology, p. 284.
[102] Religious System of the Amazulu, p. 413.
[103] The expression in the Algonkin tongue for a person of the same name is nind owiawina, “He is another myself” (Cuoq, Lexique Algonquine, p. 113).
[104] Curr, ubi supra, p. 246.
[105] Ling Roth, Natives of Sarawak, vol. i., p. 288.
[106] H. Hale, Ethnography of the U. S. Exploring Expedition, p. 288.
[107] Klemm, Culturgeschichte, Bd. ii., p. 329.
[108] This subject has been discussed by Andree, Ethnographische Parallelen, pp. 165-184, and other writers. On the “name soul” among the American Indians I have collected material in Myths of the New World, p. 277, sq. Most American and Australian tribes would not name the dead. On the other hand, in the robust religion of the ancient Germans, the names of the loved departed and of great chiefs were shouted out at the banquets, and a horn drained to their minni, affectionate memory. J. Grimm, Teutonic Mythology, vol. i., p. 59.
[109] Chaldean Magic, p. 104.
[110] The original is in the Turin papyrus.