[39] Cf. Lucien Carr, in the Eleventh Annual Report of the Peabody Museum, p. 367.
[40] Lucien Carr, “Notes on the Crania of New England Indians,” in the Anniversary Memoirs of the Boston Society of Natural History, 1880; and compare Topinard, Elements d’Anthropologie Générale, p. 628. (Paris, 1885.)
[41] H. Fritsch, in Compte-Rendu du Congrès des Américanistes, 1888, p. 276.
[42] For instance, some of the Mixes of Mexico have full beards (Herrera, Decadas de las Indias, Dec. IV., Lib. IX., cap. VII.); the Guarayos of Bolivia wear long straight beards, covering both lips and cheeks (D’Orbigny, L’Homme Américain, Vol. I., p. 126); and the Cashibos of the upper Ucayali are bearded (Herndon, Exploration of the Valley of the Amazon, p. 209).
[43] “Report on the Blackfeet,” in Trans. Brit. Assoc. Adv. of Science, 1885.
[44] “Les Indiens de la Province de Mato Grosso,” in the Nouvelles Annales des Voyages, 1862.
[45] The Mexican president Benito Juarez was a full-blood Zapotec; Barrios of Guatemala, a full-blood Cakchiquel.
[46] Vues des Cordillères, et Monumens des Peuples Indigènes de l’Amérique, Tome I. p. 51.
[47] Ancient Society, by Lewis H. Morgan (New York, 1878); Houses and House-Life of the American Aborigines, by the same (Washington, 1881); Bandelier, in the Reports of the Peabody Museum; Dr. Gustav Brühl, Die Culturvölker Alt Amerikas (Cincinnati, 1887); D. G. Brinton, The Myths of the New World, 3d Ed. revised, David McKay (Philadelphia, 1896); American-Hero Myths, by the same (Philadelphia, 1882).
[48] The word totem is derived from the Algonkin root od or ot and means that which belongs to a person or “his belongings,” in the widest sense, his village, his people, etc.