The coast of Texas, between the mouths of the Colorado and Nueces rivers, was the home of the Carankaways. The Spaniards gave them a very black character as merciless cannibals, impossible to reduce or convert; but the French and English settlers speak of them in better terms. In appearance they were tall and strong, with low foreheads, hooked noses, prominent cheek bones, tattooed skins, and wore their black hair long and tangled. The older writers affirm that they spoke Atakapa, and were a branch of that tribe; but the scanty material of their idiom which we possess seems to place them in a stock by themselves.
The Tonkaways are a small tribe who lived in northwest Texas, speaking a tongue without known relationship. A curious feature of their mythology is the deification of the wolf. They speak of this animal as their common ancestor, and at certain seasons hold wolf dances in his honor, at which they dress themselves in wolf skins and howl and run in imitation of their mythical ancestor and patron. A branch of them, the Arrenamuses, is said to have dwelt considerably to the south of the main body, near the mouth of the San Antonio river.
The lower Rio Grande del Norte was peopled on both its banks by a stock which was christened by Orozco y Berra the Coahuiltecan, but which Pimentel preferred to call the Texan. The latter is too wide a word, so I retain the former. There is not much material for the study of its dialects, so we are left in the dark as to the relationship of many tribes resident in that region. They were small in size and rich in names. Adolph Uhde gives the appellations and locations of seventy-four, based on previous works and personal observations.[108] The missionary Garcia, in his Manual of the Sacraments, published in the last century, names seventeen tribes speaking dialects of the tongue he employs, which appears to be a branch of the Coahuiltecan.[109]
It is useless to repeat the long list, the more so as the bands were unimportant and have long since become extinct, with a few exceptions. They were in a savage condition, roving, and depending on hunting and fishing. The following appear to have been the principal members of the
COAHUILETCAN LINGUISTIC STOCK.
- Alazapas, near Monclova.
- Cacalotes, on the left bank of the Rio Grande.
- Catajanos or Cartujanos, near Monclova.
- Carrizos, near Monclova.
- Coaquilenes, near Monclova.
- Cotonames, left bank of Rio Grande.
- Comecrudos, near Reynosa.
- Orejones, near San Antonio de Bejar.
- Pacaos or Pakawas, near San Antonio.
Among the extinct dialects of Tamaulipas was the Maratin, which at one time had considerable extension. The only monument which has been preserved of it is a wild song, in which the natives celebrated all too early their victories over the Spaniards. The text contains several Nahuatl words, but the body of the roots appear to have been drawn from some other source.[110] Uhde locates the Maratins near Soto la Marina and along the Gulf between the Rio Panuco and the Rio Grande.[111]