In Arawack it is:

Addikitti uijuhu Paulus anissiäbiru, kakannaküku na assimakâka hürküren Lÿcaonia adiân ullukku hiddin: Amallitakoananutti lukkunu dia na buté wakkarruhu, nattukuda aijumüneria wibiti hinna.

Literally:

They—seeing (addin to see, gerund) the—people Paulus what—had been done (anin to do, anissia to have been done), loudly they called altogether the—Lycaonia speech in, thus, The—gods (present participle of amallitin to make; the same appellation which the ancient Greeks gave to poets, [Greek: poiêtai] makers, the Arawacks applied to the divine powers) men like, us to now (buté nota præsentis) are—come—down from—above—down—here ourselves because—of.

AFFILIATIONS OF THE ARAWACK.

The Arawacks are essentially of South American origin and affiliations. The earliest explorers of the mainland report them as living on the rivers of Guiana, and having settlements even south of the Equator.[5] De Laet in his map of Guiana locates a large tribe of “Arowaceas” three degrees south of the line, on the right bank of the Amazon. Dr. Spix during his travels in Brazil met with fixed villages of them near Fonteboa, on the river Solimoes and near Tabatinga and Castro d’Avelaes.[6] They extended westward beyond the mouth of the Orinoco, and we even hear of them in the province of Santa Marta, in the mountains south of Lake Maracaybo.[7]

While their language has great verbal differences from the Tupi of Brazil and the Carib, it has also many verbal similarities with both. “The Arawack and the Tupi,” observes Professor Von Martius, “are alike in their syntax, in their use of the possessive and personal pronouns, and in their frequent adverbial construction;”[8] and in a letter written me shortly before his death, he remarks, in speaking of the similarity of these three tongues: “Ich bin überzeugt dass diese [die Cariben] eine Elite der Tupis waren, welche erst spät auf die Antillen gekommen sind, wo die alte Tupi—Sprache in kaum erkennbaren Resten übrig war, als man sie dort aufzeichnete.” I take pleasure in bringing forward this opinion of the great naturalist, not only because it is not expressed so clearly in any of his published writings, but because his authority on this question is of the greatest weight, and because it supports the view which I have elsewhere advanced of the migrations of the Arawack and Carib tribes.[9] These “hardly recognizable remains of the Tupi tongue,” we shall see belonged also to the ancient Arawack at an epoch when it was less divergent than it now is from its primitive form. While these South American affinities are obvious, no relationship whatever, either verbal or syntactical, exists between the Arawack and the Maya of Yucatan, or the Chahta-Mvskoki of Florida and the northern shore of the Gulf of Mexico.

As it is thus rendered extremely probable that the Arawack is closely connected with the great linguistic families of South America, it becomes of prime importance to trace its extension northward, and to determine if it is in any way affined to the tongues spoken on the West India Islands, when these were first discovered.

The Arawacks of to-day when asked concerning their origin point to the north, and claim at some not very remote time to have lived at Kairi, an island, by which generic name they mean Trinidad. This tradition is in a measure proved correct by the narrative of Sir Walter Raleigh, who found them living there in 1595,[10] and by the Belgian explorers who in 1598 collected a short vocabulary of their tongue. This oldest monument of the language has sufficient interest to deserve copying and comparing with the modern dialect. It is as follows:

Latin.Arawack, 1598.Arawack, 1800.
pater, pilplii, itti.
mater, saeckee, uju.
caput, wassijehe, waseye.
auris, wadycke, wadihy.
oculus, wackosije, wakusi.
nasus, wassyerii, wasiri.
os, dalerocke, daliroko.
dentes, darii, dari.
crura, dadane, dadaanah.
pedes, dackosye, dakuty.
arbor, hada, adda.
arcus, semarape, semaara-haaba.
sagittæ, symare, semaara.
luna, cattehel, katsi.
sol, adaly, hadalli.