Numbers. The plural has no regular termination. Often the same form serves for both numbers, as is the case in many English words. Thus, itime fish and fishes, siba stone and stones, känsiti a lover and lovers. The most common plural endings are ati, uti, and anu, connected to the root by a euphonic letter; as uju mother, ujunuti mothers, itti father, ittinati fathers, kansissia a loved one, kansissiannu loved ones.

Of a dual there is no trace, nor does there seem to be of what is called the American plural (exclusive or inclusive of those present). But there is a peculiar plural form with a singular signification in the language, which is worthy of note. An example will illustrate it; itti is father, plural ittinati; wattinati is our father, not our fathers, as the form would seem to signify. In other words, singular nouns used with plural pronouns, or construed with several other nouns, take a plural form. Petrus Johannes mutti ujúnatu, the mother of Peter and John.

Genders. A peculiarity, which the Arawack shares with the Iroquois[3] and other aboriginal languages of the Western continent, is that it only has two genders, and these not the masculine and feminine, as in French, but the masculine and neuter. Man or nothing was the motto of these barbarians. Regarded as an index of their mental and social condition, this is an ominous fact. It hints how utterly destitute they are of those high, chivalric feelings, which with us centre around woman.

The termination of the masculine is i, of the neuter u, and, as I have already observed, a permutation of the semi-vowels l and r takes place, the letter becoming l in the masculine, r in the neuter. A slight difference in many words is noticeable when pronounced by women or by men. The former would say keretin, to marry; the latter kerejun. The gender also appears by more than one of these changes: ipillin, great, strong, masculine; ipirrun, feminine and neuter.

There is no article, either definite or indefinite, and no declension of nouns.

PRONOUNS.

The demonstrative and possessive personal pronouns are alike in form, and, as in other American languages, are intimately incorporated with the words with which they are construed. A single letter is the root of each: d I, mine, b thou, thine, l he, his, t she, her, it, its, w we, our, h you, your, n they, their; to these radical letters the indefinite pronoun ükküahü, somebody, is added, and by abbreviation the following forms are obtained, which are those usually current:

dakia, dai,I.
bokkia, bui,thou.
likia,he.
turreha,she, it.
wakia, wai,we.
hukia, hui,you.
nakia, nai,they.

Except the third person, singular, they are of both genders. In speaking, the abbreviated form is used, except where for emphasis the longer is chosen.

In composition they usually retain their first vowel, but this is entirely a question of euphony. The methods of their employment with nouns will be seen in the following examples: